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The Classical Works
  Aqeedatul-Waasitiyyah - The Text
Author: Shaikh ul-Islaam Ibn Taymiyyah
Source: Translated by Assas Nimer Busool
Article ID : AQD040003  [43907]  
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"When any one of you stands up for prayer, you must not spit in front of you nor to your right, because Allah is in front to you; But you may spit to your left, or under your foot." (Agreed upon it by al-Bukhari and Muslim)

And the hadith:

"My Lord! The Lord of the Seven Heavens, and The Lord of the great Throne, our Lord and The Lord of all, The Creator of plants and trees, The Revealer of the Tawrah (Old Testament), the Injil (New Testament) and the Qur'an: I seek refuge in You from the evil of myself and from the evil of all creatures; You are The First; Nothing is before You. You are The Last; Nothing is after You. You are the Outward; Nothing is over You. You are the Inward; Nothing is inside of You. Help me to pay my debt and keep poverty from me." (Muslim)

And the saying (of the Prophet, peace be upon him), when his companions raised up their voices in invocation (Dhikr):

"O people, restrain yourselves. Indeed, you are not calling One Who is deaf or absent; Rather, you are calling a Hearer, One very close by; The One Who you are calling is closer to each one of you, closer even than the neck of your riding animal." (Agreed upon it by al-Bukhari and Muslim)

And the saying (of the Prophet, peace be upon him):

"You will see your Lord as you see the full moon; Nothing will impair your view of Him; And if you are able to keep the dawn prayers and the mid afternoon prayers, do it." (Agreed upon it by al-Bukhari and Muslim)

And many more of these ahadith in which the Messenger of Allah (peace be upon him) relates of his Lord whatever he relates.

The Saved Group (al-firqah an-najiyah), The people of the Sunnah and the Community believe these things, as they believe what Allah revealed in His Precious Book (i.e., the Qur'an); (They believe) without distorting or denying and without asking how (takyif) or shaping (tamthil); Rather, they comprise the center of the groups of the Ummah (the Muslim nation), as the Ummah comprises the center of all nations.

With regard to the Attributes of Allah, The Glorified, The Exalted, they comprise the center between the denying Jahmiyah19 and the people who shape and create likenesses (ahl at-tamthil al-mushabbihah); And they comprise the center between the Qadariyah20 and the Jabriyah21 with regard to [the acts of Allah the Exalted], and between the Murji'ah22 and the Wa'idiyah23 of the Qadariyah and others without regard to [Allah's threat], and between the Haruriyah24 and the Mu'tazilah25 and between the Murji'ah and the Jahmiyah with regard to [the names of faith and religion], and between the Rawafid26 and the Khawarij27 with regard to the (Prophet's Companions).

Allah is Above Everything
What we mentioned of belief in Allah included belief in what Allah has revealed in His Book (the Qur'an), and what has been continuously reported from His Messenger (peace be upon him), and what the early generation of the Ummah unanimously agreed upon: That Allah, The Glorified, is above His heavens on His Throne, exalted above His creatures, and that He, The Glorified, is with them wherever they be and knows whatever they do. He summed it up in His saying:

"He is the One Who created the heavens and the earth in six days; Then He arose over the Throne. He knows what goes into the earth and what comes out of it and what descends from heavens and what ascends into it; He is with you wherever you are; Allah sees all what you do." (al-Hadid 57/4)

His saying "He is with you" does not mean that He is commingled with the creatures: The language does not indicate this and it is against what the early generation of the Ummah agreed upon, and contrary to Allah's creation of all things; For example, the moon is one of Allah's Signs to be found amongst the smallest of his creatures; It is placed in the skies where it is at the same time with both the traveler and the non-traveller, wherever they are; and He, The Glorified, is on the Throne, watching over His creatures, ruling over them; This is, as well as other Signs of His Lordship.

All that Allah The Glorified mentioned-that He is on the Throne (al-'Arsh) and that He is with us-true in itself does not warrant distortion but should be protected from false conjectures, such as thinking that the apparent meaning of His saying "In Heavens" means that heavens contain Him. This is invalid according to the consensus of all the people of knowledge and faith.

"Indeed, His Seat (Kursi) encompasses heavens and earth, and it is He Who holds heavens and earth so they do not perish and He Who holds heaven so that it not fall on earth except by His Permission. "It is among His Signs that heaven and earth stand fast by His Order." (ar-Rum 30/25)

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