And this is by his saying and ascribing it to them: "Everyone who embarks upon making the call to Allaah
but he has
some mistakes, then it is not permissible to accept any of his
goodness, nor his
da'wah and nor his jihaad..."
And I shall soon quote the words of Shaikh Rabee in his
refutation of
al-Haddaad and after that it will become clear - are the words
of ash-Shaayijee
correct or not?
Al-Haddaad said: "As for the Khawaarij - may Allaah disfigure
their
affair - then be cautious of them and caution whoever you meet
against them for
by Allaah, they are the most of evil of creation as the
Messenger (sallallaahu alayhi wasallam) has
described them. And their jihaad or other than that (from their
actions) - as
well as those of the other People of Innovation - will not
benefit them until
they repent from their innovation and return to the Sunnah."
So Shaikh Rabee' said:
"We describe them with whatever the Messenger (sallallaahu alayhi wasallam)
described them
with and we remain cautious of them and we caution against
them - in fact we
caution against all the People of Innovation and to every
caller to
innovation. But from where did you get this generalisation
that the People
of Innovation do not benefit from their jihaad or their
actions such as
prayer, zakah, fasting, hajj, umrah, good conduct (birr),
maintaining the
ties of kinship, sacrificing wealth and oneself in jihaad -
until they
repent? And which of the Scholars of Islaam have understood
this?
It is disbelief (kufr) which nullifies actions and
obedience does not
benefit alongside disbelief. As for innovation, then it is
not like that for
it is the innovation itself which is rejected and which is
not accepted from
him - but it does not nullify all of his actions so long as
he remains a
Muslim - not leaving the fold of Islaam or Eemaan.
Do you not know that you have attached yourself to the
way of the
Khawaarij with this ignorant viewpoint which clashes with
the Book and the
Sunnah and the methodology of the Salaf us-Saalih. It is by
this exaggerated
view that the Khawaarij became the most evil of creation and
with this
oppression and extremism in their view regarding sins did
they become
Khawaarij.
And the intelligent person will find the workings of this
man really
strange- that he is very severe against the Khawaarij and
then you see him
wallowing in their ways - may Allaah destroy ignorance and
the desire."
(Majaazifaat al-Haddaad - The Rashness of al-Haddaad p.104)
After this quotation I can't say any more than: "When you
have no shame,
then do as you wish"
Refuting Shayijee : Shayijee and the Mistakes of Muslim Callers