Back to main page   Edit your accountThe Noble QuranSalafi Publications ForumView your friends listYour favourite articlesResearchSitemap  

 
Advanced


Tazkiyah SINGLE PAGE

The Heart and its Enslavement (Uboodiyyah)
  Uboodiyyah - Obsession of the Heart Part 2
Author: Shaikh ul-Islaam Ibn Taymiyyah
Source: Al-'Uboodiyyah
Article ID : TZK020004  [14239]  
Next »       Page 1 of 3
Page: 


Ibn 'Uyayna commented: The greatest favour Allaah has bestowed on His slaves is their knowledge and realisation of "There is no deity but Allaah", and that to the dwellers of Paradise it is like cool water to the people of this world. [Kalimat Al-Ikhlaas by Ibn Rajab pp.52-53]

Ibn Rajab says in enumerating the merits of the kalima: That Paradise is its reward, that its utterance before death will cause one to be admitted to Paradise, it is a refuge from Hell, it causes forgiveness, it is the best of the good deeds; it washes away sins and vices, revives ones's faith when it has faded away and outweighs sins. It traverses all barriers in order to be accepted by Allaah the Almighty. It is the statement whose pronouncer will be accepted by Him, and it is the best proclamation ever uttered by the prophets. It is the best celebration of His praises, the best of deeds, and its multiplication into good deeds is the greatest. It is tantamount to setting slaves free. It is a protection against shaitaan. It is safety amidst the darkness of the grave and the terror of Resurection. It is the motto of the believers when they emerge out of their tombs. The eight doors of Paradise will be accessible to its pronouncer. Further, the people who pronounce it are certain to quit Hell even after they have been cast into it for falling short of observing its obligations. [Kalimat Al- Ikhlaas by Ibn Rajab pp. 54-66]

Hope and Avidity

Mankind differs to a great extent in Al-'Uboodiyah to Allah. Their differences are a quantative disparity in the reality of al-Eemaan. In this regard they are often two types: general, and specific. Consequently, their perception of the divinity of Ar-Rabb is also of two types: vague, and detailed.

Thus, ash-Shirk in this Ummah is more hidden than the crawling of ants.

The Messenger said, "May the worshipper of Ad- Dirham be wretched. May the worshipper of Ad- Deenaar be wretched. May the worshipper of velvet cloth be wretched. May the worshipper of silk cloth be wretched. May he be wretched and disappointed. When such a one is pierced with thorns they cannot be extracted. When he is granted (what he desires), he is pleased; and when he is denied, he is displeased..." [Bukhaaree & Ibn Maajah upon Abu Hurayrah (R)]

The Messenger labelled such a person: The worshipper of ...; mentioned his curse and his condition. Neither did he attain his aim, nor did he escape the harm.

And among them are some who accuse you (O Muhammad ) in the matter of (the distribution of) the alms. If they are given part thereof, they are pleased; but if they are not given thereof, behold! They are enraged! [At-Tawbah ayah 58]

Thus their contentment is for other than Allaah and their rage is for other than Allaah. [These are the hypocrites whom Allaah has mentioned in the rest of the verses. See Zaad Al-Maseer by Imaam Ibn Al-Jawzee, Vol. 3, p.454]

He is therefore the 'Abd of that which he desires: leadership, certain image, or any desire of the soul. The heart is the 'Abd of whatever enslaves it and subdues it. [Al-'Uboodiyah, part 1, by Ibn Taymiyah]

If he renounces anything he will not seek it and will not have avidity for it. His heart will not be in need of it nor will it be in need of the person who would accomplish it for him.

'Umar ibn Al-Khattaab (RA) said, "Avidity is poverty, and renunciation is richness. If one of you renounces anything he will dispense with it."

Al-Khaleel, Ibraheem (AS) said:

. . So seek from Allaah (Alone) your subsistence and worship Him (Alone), and be grateful to Him. To Him (Alone) will be your return. [Al-'Ankaboot ayah 17]

Al-'Abd must have subsistence. He is in need of that. If he seeks his subsistence from Allaah, he becomes an 'Abd for Allaah, but if he seeks it from a created being, he becomes an 'Abd for that created being and in need of him. That is why begging from a created being was forbidden in principle but is allowed for under necessity.

The Messenger said, "One of you would still be begging until he comes on the Day of Resurrection without a bit of flesh on his face." [Bukhaaree, Muslim, an-Nasaa'ee upon 'Abdullaah ibn 'Umar (R)]

The Messenger (sallallaahu 'alaihi wa sallam) said, "Whoever begged from people while having enough, his begging will be scratches on his face." [at- Tabaraanee upon Jaabir (R)]

The Messenger said, "Begging is forbidden except when there is a great debt, suffering injury, or abasing poverty." [Abu Daawood & al-Bayhaqee upon Anas (R)]


     Page 1 of 3
Page: 
Next » 
 


Knowledge Base
Tazkiyah Bidah Dawah Fiqh Hadeeth Literature Ibadah Manhaj Salafiyyah Seerah Tawhid Tafsir Tarbiyah Aqidah
Tasfiyah
Deviated Sects
Callers & Individuals
Weak Narrations
Groups & Parties
Life & Society
Current Affairs
Health & Fitness
Living in Society
Marriage & Family
Education
Islam For Children
The Salafi College
Other
Women in Islaam
Multimedia
Miconceptions
Missionaries et al.
For Non-Muslims
Resources

Join Our List
  Make a donation  Advertise This Site    Contact Us   
All Rights Reserved, Salafi Publications, 1995-2018 (Copyright Notice)

28