Praise be to Allah, the Almighty, the Cherisher and Sustainer of the
Universe, and peace and blessings be upon our Prophet Muhammad, last of the
Prophets, and upon all those who adhere to his example until the Day of
Faith is the foundation upon which the whole structure of nations is based.
Therefore, the progress of each nation is dependent upon the maintenance of its
faith and ideology. Thus, all Prophets (peace be upon them) have called for true
faith. Every Prophet told his people from the very beginning, "Worship
Allah, the Almighty. You have no other god but Him".(1) "We
assuredly sent amongst every people an Apostle, (with the command), Serve Allah
and eschew evil".(2) This is because Allah the Almighty created all
people to worship Him alone and set up no associate to Him. "I have only
created jinns and men that they may worship Me".(3)
Worship is the exclusive right of Allah owed to Him by His creation mankind.
Prophet Mohammed (peace be upon him) once said to Muath ibn Jabal (may Allah be
pleased with him): "Do you know what duties and rights people have
towards Allah'? The duty of mankind towards Allah is to worship Him and
attribute no partner to Him. The right of mankind is that Allah will not torture
those who do not attribute any partner to Him".(4) This right of
worship is the foremost right of Allah owed to Him by His people. "Your
Lord has decreed that you worship none but Him." (5) "Say :
Come, I will recite to you what Allah has really forbidden to you : Join not
any-thing as equal with Allah".(6)
This right has priority over all other rights because it is the foundation
upon which all other precepts of the religion (of Islam) are based.
Therefore, the Prophet (peace be upon him) during the thirteen years of his
preaching in Makkah, constantly called upon people to observe this right of
Allah and forbid any partner to Him. The Holy Quran in most of its verses, has
confirmed this concept and negated any resemblance to Him. Every Muslim in his
five daily prayers pledges to Allah to observe this right by saying,
"You alone do we worship and only Your assistance do we seek".
This great right is referred to as the singleness of worship, deity or
objective and purpose. This monotheism is ingrained in man's nature. The Prophet
(peace be upon him) said "Every child is born with a (pure) innate
character. His parents may turn him to become a Jew, a Christian or
Mazdist" (8). Therefore, believing in the oneness of Allah is innate
and original, whereas idolatry is spurious and unnatural. Man will deviate from
the right path only because of false upbringing and surroundings. Allah the
Almighty stated in the Holy Quran "Mankind was one single nation, and
Allah sent messengers with glad tidings and warnings; and with them He sent the
Book, in truth, to judge between people in matters wherein they
differed".(9) Simarly, He, the Almighty, also stated in they Holy
Quran "Mankind was but one nation, but differed later".
Moreover, Ibn Abbas (May Allah be pleased with him) said, "Ten
centuries lapsed from Adam to Noah (peace be upon them and all people adhered to
Islam during that perished". (11) Ibn-ulQaiyim, the learned scholar,
commented on this by saying "This interpretation (by Ibn Abbas) of the
above verse is correct."(12) He cited examples from the Holy Quran to
support this idea an confirmed it in his commentary, "The Meaning of the
The first incident of polytheism took place among the people of Noah when
they exceeded the limits of respect for their saints and started worshipping
them despite exhortation by their Prophets. As it is stated in the Holy Quran
"And they have said (to each other), abandon not your gods : abandon
neither Wadd for Suwa, neither Yaguth not Yauq".(13) Bukhari quoted Ibn
Abbas as saying that "The above names were those of pious men among the
people of Noah. When these pious men died, Satan suggested to the people of Noah
that they erect statues of those pious men in their homes and call the statues
by these pious men's names. Thus, people did so, but did not worship the
statues. The statues, however, in later generations become idols to be
Ibn-ul-Qaiyim said "Noah's people were led to idolatry because they
aggrandized their dead by sculpturing their images. Such is the case with most
idolaters." (15) Some were made to worship stars, as they believed that
stars are influential elements in the universe. Later, they built shrines,
appointed gate keepers and custodians and fixed offerings and rites for the
stars. The same method still continues, apparently originating from the Sabians,
the people of Abraham. Abraham (peace be upon him) argued with his people
pointing out to them the falsehood of idolatry. He silenced them with arguments
and shattered their idols. Consequently, his people demanded that he be set on
"We noticed that some people made statues of the moon, thinking that the
moon controlled the world and, thus, deserved worship. The Magians, adherents of
Mazdaism, worship fire; they make many shrines for it and appoint caretakers who
do not allow the flame to die out for a single moment. Some groups worship
water, believing that it is the origin and source of everything. Other groups
worship animals, like horses or cows. Others have worshipped men, alive or dead,
while still others have worshipped jinn, trees or angel.(16)
From the above, we can learn the following
1 - Hanging pictures on walls and setting up statues and
sculptured images lead people to idolatry because excessive exaltation of these
pictures and statues develops into a belief that they bring good and prevent
harm, as evidenced in the example of thepeople of Noah.
2 - Satan is bent on deceiving mankind. He will try
every trick to exploit man's sentiments. When Satan observed among the people of
Noah their emotional liking forpious people, he tempted them to exceed their
love and finally made them placethose people's statues in their dwellings in
order to make them stray from the rightpath.
3 - Not only does Satan try to deceive the present
generation, he also keeps his eye onthe future generations. When he could not
plunge the present generation of thepeople of Noah into idolatry, he anticipated
the coming generation to be misled and set a trap for it.
4 - Negligence must not be shown toward evil, but it
must be eradicated and all its doorsmust be closed.
5 - The presence of diligent and learned men is a
blessing because Satan can deceive the people after the learned men among them had passed away.
KINDS OF BELIEF IN THE ONENESS OF ALLAH
Belief in the Oneness of Allah is of two kinds
1) belief in the Oneness of Allah in the sense that He, alone, has created
the whole universe, and
2) belief that He, alone, manages its affairs. He, alone, causes life and
death, and He, alone, brings good and drives away evil.
Such belief in the Oneness of Allah is universal and fundamental and there
can be no disputes over it. Even' idolaters themselves confessed it as mentioned
in the Holy Quran, "Say : who is it that sustains you (in life) from the
sky and from earth? Or who is it that has power over hearing and sight? And what
is it that brings the living from the dead and the dead from the living? And who
is it that rules and regulates all affairs? They will soon say, Allah. Say :
Will you not then show piety to Him'' (17)
There are similar verses in the Holy Quran which clearly state that idolaters
have been admitting to this kind of Oneness of Allah but yet, they have denied
the Oneness of Allah in the sense of worship. Idolaters knew that this requires
that Allah the Almighty be worshipped alone, and that He, alone, be invoked for
any need or assistance. This is clearly reflected in the article of faith,
''There is no god but Allah". This means that all worship is owed only to
Allah, alone. Therefore, when the Prophet (peace by upon him) asked the pagans
of Makkah to say these words, they refused by saying, "Has he made the
gods (all) into one ilaah (god)? Truly this is a strange thing!"(18) The idolaters realized that whoever
uttered these words would nullify homage to all except Allah. These words would
prove that worship is owed to Allah Alone. A close look at the Arabic word
"ilah" means one who is venerated and worshipped. Worship includes all
visible or invisible words or deeds for the pleasure of Allah. Therefore,
whoever said these words, and continued to invoke other than Allah, would surely
contradict himself. Hence, we notice both kinds of belief in this oneness of
Allah are correlated.
Thus a person who believes in the Oneness of the Creator and Sustainer of the
universe has to worship Him alone and refrain from associating any partner with
Him of any sort whatsoever. All the prophets asked their people to submit
themselves to Allah alone. Allah Almighty said, "That is Allah, your
Lord!. There is no god but He, the Creator of all things. Then worship Him, and
He has power to dispose of all affairs." (19) He, the Almighty has also
stated in the Holy Quran "If indeed, you ask them who is it that created
the heavens and the earth, they would be sure to say, 'Allah'. Say : See you
then the things that you invoke besides Allah? Can they, if Allah wills some
penalty for me, remove His penalty ? Or if He will some grace for me, can they
keep back His grace ?" (20) This acknowledgment of Allah's unity as the
only Cherisher and Sustainer of the universe is deeply rooted in the nature of
mankind No one disputes it. Even idolaters admit this fact. No one is known
among the various sects of the world to have negated this fact except the
atheists, who believe in the materialistic doctrine. They say that the world
proceeds by itself without anyone to rule or regulate its affairs. Allah the
Almighty has said, "And they (the atheists) say : What is there but our
life in this world ? We shall die and we live, and nothing but time can destory
us." So Allah said to them, "But of that they have no knowledge
: they merely conjecture" (21) It is evident that their denial of Allah
is based on a mere assumption and they have no proof. Hypothetical conclusions
do not help in guiding to the right path. Therefore, they had no answer to the
word of Allah. Allah said, "Were they created of nothing, or were they
themselves the creators ? or did they create the heavens and the earth ? No,
they have no firm belief." (22)
They also have no answer for the statement of Allah, the Almighty in the Holy
Quran "Such is the creation of Allah : Now show Me what is there that
others besides Him have created." (23) "Say : Do you see what
it is you invoke besides Allah ? Show me what it is they created on earth, or
have they a share in the heavens?" (24) Those who pretend to deny this
unity of Allah in fact confess it in their hearts as Pharoah did. Allah Almighty
said, "Moses said to Pharoah, "You know well that these things have
been sent down by none but the Lord of the heavens and the earth." (25)
Allah, the Almighty stated also about Pharoah and his people "And they
rejected those signs in iniquity and arrogance , though their souls were
convinced there of." (26)
He, the Almighty said about previous nations : "Remember, also, the
Ad and the Thamud (people) Clearly will appear to you from (the traces) of their
buildings (their fate) Satan made their deeds alluring to them and kept them
back from the path, though they were gifted with the intelligence and
Thus we notice that there has never been any group denying the Oneness of
Allah in the sense that He alone is the Creator and Sustainer of the
Magians (adherents of Mazdaism) believe in two gods, light as creator of
virtue and darkness as creator of vice. They believe that the original one is
light and darkness is casual resulting of it, and that light is superior to
Similarly, Christians who believe in the trinity agree that the Creator of
the world is one. They say that "God, the father" is superior, but
they cannot prove the separate gods. We conclude that the Oneness of Allah as
Creator and Sustainer of the world is unanimously accepted. Very seldom do we
hear of a group making others as separate to Allah in this particular sense.
But acknowledgement of Allah as the sole Sustainer of the world is not enough
to become a Muslim. It is essential that this belief be substantiated with
practice, i.e. to worship Allah, Alone, without invoking others for help.
Pagans, particularly Arab infidels, acknowledge Allah as the sole Creator and
Sustainer, but they can not be regarded as Muslims unless they substantiate this
belief with practice, i.e., to worship Allah alone. If we look into the verses
of the Holy Quran, we see that they call for the Oneness of Allah in worship.
The various verses of the Quran tell us that unbelievers acknowledge Allah as
the Only Sustainer of the universe, but their deeds do not conform to their
belief. Therefore, they are admonished to confirm the oneness of Allah in their
worship and in their deeds. Allah Almighty said, "O you people ! Adore
your Guardian Lord Who Created you and those who came before you that you may
have the chance to learn righteousness; Who has made the earth your couch, and
the heavens your canopy : and sent down rain from the heavens; and brought forth
there-with fruits for your sustenance; then set not up rivals unto Allah when
you know (the truth)" (28) which was the first command to people in the
Holy Quran by Allah, the Almighty.
We often find in the Holy Quran a call to the Oneness of Allah in worship.
Simultaneously, the Holy Quran clarifies all doubts cast around this Oneness. In
every chapter, virtually in every verse, this call for the Oneness of Allah is
repeated. This is because the Holy Quran continuously informs its reader about
Allah, His Names, His Attnbutes and His Characteristics, all reflecting his
Oneness as the Creator and Sustainer, or when the Holy Quran calls people to
worship Him alone and refrain from worshipping anything or anyone besides Him.
This is the Oneness in worship. Then the Holy Quran informs people about Allah's
grace in this life and His subsequent reward in the Hereafter for those who
adhere to this Oneness totally. It also warns people about the punishment for
idolaters in this world and the Hereafter. The Holy Quran also outlines the laws
and commands of Allah, since Allah, alone, is the sole legislative power. This
is the true manifestation of the Oneness of Allah.
This Oneness, with all its implications, is contained in the saying,
"There is no god but Allah." It negates divine power from all and
confirms it with Allah, the One and Only God. This, also, implies a "pledge
of allegiance" to Allah and rejection of any partner to Him in any form.
The Holy Qur an mentions the statement of Abraham (peace be upon him),
"I do indeed clear myself of what you worship. I worship only Him who
made me and He will certainly guide me." (29) Such has been the course
of all the prophets who were sent by Allah. Allah the Almighty said "We
assuredly sent amongst every people an apostle with the command, Serve Allah and
eschew evil." (30) He, the Almighty also said "Whoever rejects
evil and believes in Allah has grasped the most trustworthy hand-hold that never
breaks". (31) Therefore, whoever has said "There is no god but
Allah" has disavowed himself from worshipping anything other than Allah,
and he has committed himself to worshipping Allah solely. In saying these words,
he undertakes a pledge. "Then anyone who violates his oath, does so to
the harm of his own soul. And anyone who fulfils what has been covenanted to
Allah, Allah will soon grant his a great reward." (32)
It is clear now that "There is no god but Allah" is a declaration
to worship the one and only God, e.g. Allah because (Allah) means deity, and
therefore no one deserves to be worshipped except Allah. And whoever has uttered
these words knowing their meaning and acting upon that meaning (negating
idolatry and confirming the Oneness of Allah as the sole Creator as well as the
only one to be worshipped), in addition to having adopted them in letter and
spirit, can be regarded as a true Muslim. One who has uttered these words and
practised their meanings in public, but without accepting them in his heart, is
a hypocrite. One who uttered these words with his tongue, but acted against
their meaning through committing idolatry, is an unbeliever, even if he uttered
these words more than once as in the case of those who adorn tombs, for although
they utter these words they do so without understanding their meaning.
Thus, these words leave no impact on their actions. You hear them say,
"There is no god but Allah", but you also hear them calling "O
Abdul Qadir", or "O Badawi", or other pious individuals. They
invoke the dead for help when faced with adversity. The idolators of old times
were better informed of the meaning of these words, i.e. commitment to the
Oneness in worship of Allah, the Almighty, than those people who adorn the tombs
and graves of pious people. When the Prophet (peace be upon him) asked the
idolators to say "La Ilaha ilallah : (There is no god but Allah),they
realized that these words of commitment to Oneness clearly meant that they must
abandon idolatry and worship Allah alone. Therefore, the idolators' answer was
: "Has he made the gods (all) into one ilaah (god)?" (33) About the
people of Hud, the Quran says, "They said, You came to us, that we may
worship Allah alone and give up the cult of our fathers?" (34)
The people of Saleh said, "Do you forbid us the worship of what our
fathers worshipped?" (35)
About the people of Noah, the Holy Quran relates, "And they have said
(to each other), Abandon not your gods : abandon neither Wadd nor Suwa, neither
Yaguth or Yauq no Nasr." (36) This is how the unbelievers understood
the meaning of (There is no god but Allah) - that it means to give up deities
and come forward to worship Allah only. That is why they refused to utter these
words of Monotheism, for there could not be any compromise with their adoration
of Lat, Uzza or Manat, the well known idols. But, amazingly, those who adore
graves today do not realize this contradiction. They utter these words and
continue their adoration of the dead.
Thus, we notice that some people interpret "God" as the one capable
of invention, creation and origination. In this context, the meaning of
"There is no god but Allah" will be that no one is capable of creation
except Allah. This is one of the worst mistakes because it goes no farther than
what the unbelievers had already acknowledged. We notice that idolators and
others had affirmed that no one is capable of invention, creation, sustenance
and causing life or death except Allah. (37) This statement of the unbelievers
is illustrated in a previously mentioned Quranic verse. However, they could not
become Muslims by this confession because this alone does not fulfil the
requirement of the testimony of faith, "There is no god but
ATTRIBUTING ASSOCIATES TO ALLAH IN WORSHIP
We have indicated earlier the first occurrence in which people placed humans
or other objects in positions to share with Allah His sole right to be
worshipped. Such practice unfortunately continues to the present; this is
polytheism which is of two kinds. The first is greater idolatry which is
committed by Muslims by performing deeds, such as slaughtering in the names of
other persons or deities than Allah, or by adoring others in any form that will
make them dearer than, or even equal to Allah the Almighty. The second is
idolatry of a lesser degree which makes one's faith inferior, and which may
sometimes place one outside of the Islamic faith. This applies to those taking
oaths in the name of other persons or deities than Allah, or uttering words
like, "by the life of so and so, or by the sun, moon or stars,
Such polytheism has developed among people because they have distanced
themselves from the Book of Allah and the Prophet's traditions. They are
determined to imitate their ancestors even though they have strayed from the
right path of Allah. They exalt some of the dead saints or pious people to the
extent of worship. For example, they build shrines on these deceased saints'
graves. All of this happens because such people are not aware of the facts of
their religion, Islam. As Umar ibn AI-Khattab (may Allah be pleased with him)
stated, "The bonds of Islam will indeed breakdown, one after the other,
if one who has grown up in Islam has not known about the pre-Islamic
paganism." Many people are misled due to circulation of various doubts
of stories and heresies which they inadvertently consider as authentic evidences
to justify their deeds. Some of these doubts are similar to those previously
raised by idolaters of past people and generations. Here are some examples of
such doubts and suspicions
FIRST : A common suspicion of past and contemporary people is that they
have inherited these practices from their ancestors. About them, Allah the
Almighty said, "Just in the same way, whenever We sent a Warner (i.e. a
messenger who calls to the worship of Allah the Almighty) before you to any
people, the wealthy ones among them said, "We found our fathers following a
certain religion, and we will certainly follow in their footsteps."
Those who cannot produce any proof for their plea resort to this type of
invalid argument. That, of course, is reasonable. How can they be sure that
their ancestors were right ? Then again, why should they blindly follow their
ancestors' footsteps ? Allah Almighty said, "When it is said to them,
follow what Allah has revealed, they say, No! We shall follow the way of our
fathers. What! Even though their fathers were void of wisdom and
guidance"(39) Also, "Even if their fathers knew nothing and
were astray?" (41) To follow the footsteps of fathers is commendable if
they were on the right path. Concerning Joseph (peace be upon him), Allah, the
Almighty said "And I follow the ways of my fathers, Abraham, Isaac, and
Jacob : Never could we attribute any partners whatsoever to Allah; that comes of
the grace of Allah to us and to mankind, yet most men are ungrateful."
(41) Allah also said, "And those who believe and whose families follow
them in faith, to tiem shall We join their families." (42)
Suspicion was always raised by people in answer to the call of Prophets. The
people replied to the call of Noah (peace be upon him), as we notice in the Holy
Quran "We sent Noah to his people; he said, "O my people worship
Allah, you have no other god but Him. Will you not fear Him ? The unbelievers
among his people said, "He is no more than a man like yourselves; his wish
is to assert his superiority over you If Allah had wished to send messengers, He
could have sent down angels. Never did we hear such a thing as he says among our
ancestors of old." (43)
The unbelievers wanted to take the practice of their ancestors against the
commands of Allah which were presented to them by their Prophets (peace be upon
them). As Allah the Almighty stated in the Holy Quran : The people of Saleh
said, "Do you forbid us the worship of what our fathers
worshipped?" (44) The people of Shu'aib said, as Allah pointed out in
the Holy Quran "Does your religion of prayers command you that we leave
whatever our forefathers used to worship?" (45) The people of Abraham,
after they were silenced by argument, said, as stated in the Holy Quran
"...We worship idols and we remain constantly in attendance on them.
(Abraham) said, Do they listen to you when you call on them or they do
you good or harm? They said, Nay, but we found our fathers doing."
(46) Pharoah said to Moses, as Allah demonstrated in the Holy Quran :
"... What then is the condition of previous generations." (47)
Who were before you and did the same thing by following the footprints of
their parents. Look what happened to them.Thus, unbelievers have been opposing
the truth with weak and foolish arguments.
SECOND : A suspicion raised by the pagans of Quraish and others to
justify their deeds of idolatry was the issue of divine predestination. Allah
the Almighty said in the Holy Quran: "Those who give partners to Allah
will say' If Allah had wished, we should not have given partners to Him, nor
would our fathers, nor should we have had any taboos." (48)
In another verse, Allah the Almighty stated in the Holy Quran "The
worshippers of false gods say' If Allah had so willed we should not have
worshipped aught but Him, neither we nor our fathers, nor should we have
prescribed prohibition other than His." (49)
Again in another verse, Allah the Almighty stated in the Holy Quran:
"They say : If it had been the will of Allah, Most Gracious, we should
not have worshipped such deities." (50)
Concerning the above verse (51) and concerning the predestination of man,
Al-Hafiz Ibn Kathir, the well known scholar explained in his commentary of the
Holy Quran, that Allah the Almighty detailed the suspicions of pagans.
Commenting on their plea that Allah knows what they are doing, thus, they are
predestined and have no control over their actions and that since Allah is
capable of inspiring them with faith and preventmg them from associating
partners with Him, but He did not do so, which indicated that Allah was pleased
with their actions, Ibn Kathir said, "This is an invalid argument
because if Allah had so willed, He would not have passed His wrath on them; He
would also not have destroyed them or warned them of the severest punishment
through His messengers who were sent to those particular people. Allah the
Almighty said in the Holy Quran : "Do you have any knowledge that
Allah is pleased with what you are doing ? If so (then you produce it) why are
you hiding it ? You show it to Us. You are only following conjecture. This is
only your imagination telling you those things (you are just telling
Ibn Kathir said (52) that the pagans' plea, that if Allah disliked what they
were doing then He would have punished them and would not have enabled them to
do so, was refuted as Allah said in the Holy Quran: "Our Messengers duty is
only to convey the message clearly." The following verse of the Holy Quran
presents some facts regarding that topic. He, the Almighty stated in the Holy
Quran : "We assuredly sent among every people an apostle, (with the
command) "Serve Allah and eschew evil" of the people (i.e. the
refusing pagans) were some whom Allah guided and some on whom error were
inevitably (established). So travel through the earth and see what was the end
of those who denied the truth." (53)
So, it is evident that Allah the Almighty has conveyed to every people His
disapproval of their deeds of idolatry through His apostles. All Prophets called
their people to worship Allah Alone and to avoid evil.
When idolatry appeared among mankind with the people of Noah (peace be upon
him ) , he came to his people with a clear message . Thereafter , Messengers of
Allah continuously were sent until they ended with the advent of the Prophet
Muhammad (peace be upon him). His message was universalised for all jinn and
mankind throughout the world and will last until the Day of Judgement. Allah the
Almighty said in the Holy Quran: "Not an apostle did We send before you
without this inspiration sent by Us to him : that there is no god but I,
therefore worship and serve Me." (54) The Holy Quran also stated,
"And question you Our apostle whom We sent before you. Did We appoint
any deities other than Allah, Most Gracious, to be worshipped?"
Moreover, the Holy Quran also stated : "We assuredly sent amongst
every people an apostle (with the command) Serve Allah and eschew
How could it be, after all this that a pagan could dare to say, "If
Allah willed we should not have adored anything except Him."! It is clear
that Allah did not will it so because He forbade it through His Messengers.
Their setting up partners to Him does not mean that they were predestined to it.
Allah had given them freewill and they, themselves, chose to follow evil despite
warnings by Allah and His Messengers of the severest punishment With these
arguments, pagans do not mean to apologize because they think they are doing
good, and that they are adoring deities to "draw them close to
Allah." (57) Indeed their arguments are not meant for an excuse, but
they are trying to prove that what they have been doing was legitimate, and that
Allah was pleased with it. Allah the Almighty therefore refuted their arguments
by saying that if it were so, then why did He send Messengers to convey His
disapproval to them, and why were they then punished for it.
THIRD : A suspicion raised by pagans is that by merely uttering the
testimony (There is no god but Allah), one is entitled to enter Paradise, even
if he held others as equal to Allah and acted in aversion to the articles of
faith. They argue so in the light of a Hadith (saying by the Holy Prophet)
that "one who utters the testimony of faith, (There is no god but Allah,
and Muhammad is the Prophet of Allah) is protected from the fires of
hell." The reply to this suspicion is that the above saying of
the Prophet refers to the person who uttered the testimony of faith without
acting contrary to it until his death - the person who uttered it
whole-heartedly and honestly, and rejected worshipping anything except Allah
throughout his life will then be saved from the fires of hell." The Hadith
narrated by Atban, states: "Allah has protected from the fire those who
said" (There is no god but Allah) seeking only the pleasure of Allah"
A Hadith narrated in the collection of Muslim stated, "A person who
utters", (There is no god but Allah), and rejected deities, his wealth and
blood become inviolable, and he is rewarded by Allah". (59)
In this Hadith, the Prophet (peace be upon him) put forth two conditions for
the protection of wealth and. blood : pronouncing (There is no god but Allah)
and rejecting deities. The mere utterance of words is not enough, but it has to
be substantiated by acting upon it. Pronouncement of (There is no god but Allah)
will lead the believer to enter Paradise and be rescued from the fires of hell
provided that all conditions of faith have been fulfilled and he has not acted
in contradiction to them. AI-Hassan ( Allah's mercy be upon him ) was told that
people who pronounced (There is no god but Allah) will enter Paradise. He said,
whoever uttered: (There is no god Allah), and fulfilled its conditions, will
enter Paradise. Wahb ibn Munabbih was asked Is "(There is no god but Allah)
the key to Paradise?" He replied, "Yes indeed it is, but every key has
teeth. So, if you bring the key with its teeth, Paradise will be opened for you;
otherwise, it will not." Thus, we understand that the mere utterance of:
(There is no god but Allah) is not enough to enter Paradise, particularly when
we act contrarily by invoking the dead pious men or saints for instance, and
failing to reject deities other than Allah the Almighty.
FOURTH : Pagans also claimed that no idolatry will take place among the
people of Muhammad (peace be upon him) as long as they say 'There is no god but
Allah and Muhammad is the Prophet of Allah", and what they do in connection
to the cult of the saints is not idolatry. First of all, it is wrong to assume
that no idolatry will take place among the people of Muhammad. The Prophet
(peace be upon him) said that similarities to Jews and Christians will appear in
the deeds of his people. We know that they have also adored their popes and
monks the same as deities. The Prophet (peace be upon him) also said,
"You will follow the ways of those who passed before you exactly in the
same manner. Even if they enter the hole of a lizard, you will also enter
it." They (his companions) said: "O, Messenger of Allah, do you mean
Jews and Christians ?" He said, "Then, who else?" (60)
So the Prophet PBUH has informed us that among his people will be those who
follow the previous people in their dogmas, manners and general characteristics.
As idolatry was present in previous nations, it will also be found among people
today. This has already happened, for we still hear of people adoring graves of
pious men and saints in different manners and sacrifices are offered to them.
The Prophet PBUH had also warned us that the Day of Resurrection would not come
until a group from among his people joined idolaters and worshipped deities.
Today, a number of false groups and destructive ideologies have emerged and
led people out of the bounds of Islam.
FIFTH : They also argue on the basis of a Hadith which says, 'Certainly
Satan has despaired from being adored by prayer holders in the Arabian
Peninsula." Though the Hadith is sound, drawing a conclusion that idolatry
would be impossible in the Arabian Peninsula would be incorrect. Ibn Rajab
(Allah's mercy be upon him) said : "It means that Satan has despaired from
the entire people falling into idolatry." The same interpretation has been
given by Ibn Kathir in the meaning of the following Quranic verse : Today, the
unbelievers have despaired at averting you from your religion."
Grammatically, the Arabic verb for despair is in a transitive form which, in
Arabic, demonstrates that Satan's despairing isa result of his own assumption,
based on incorrect knowledge. Moreover, such an interpretation is contradicting
the previously mentioned Prophetic traditions and also it is in contradiction in
reality because we know that many Arabs turned away from Islam just after the
death of the Prophet (peace be upon him).
SIXTH : Regarding the pagans' attachment to the issue of intercession, such
claimers say, "We do not want virtuous people and saints to provide for our
needs, but we want them to intercede with Allah for us because they are pious
people and they have an honourable status with Allah the Almighty. Such people
add that intercession is proven by a verse in the Holy Quran and the Prophetic
traditions. In fact, this is the same argument presented earlier by the pagans
in trying to justify their adherence to their deities. About them, Allah the
Almighty has said in the Holy Quran "Those who take as protectors other
than Allah, say we only serve them in order that they may bring us nearer to
Furthermore, the Holy Quran has discussed the situation of such claimers as
in the verse "They serve, besides Allah, things that neither hurt them
nor profit them. And they say : these are our intercessors with Allah."
Although intercession is authentic and valid, it is an attribute of Allah
alone as He stated in the Holy Quran "Say : To Allah belongs exclusively
(the right to grant) intercession. To Him belongs the dominion of the heavens
and the earth." (65)
Therefore, intercession should be sought from Allah alone, and not from the
graves of the pious dead and saints. Allah the Almighty has informed us about
the two essential conditions for granting intercession. One concerns the
intercessor. Allah has said in the Holy Quran "Who is there who can
intercede in His presence except as He permits." (65) The second
condition is that intercession may only be sought for a person who is a true
believer who has never set up partners with Allah and with whom Allah is
pleased. Allah has said in the Holy Quran "And they offer no
intercession except for those who are acceptable." (66)
Also, He the Almighty has stated in the Holy Quran "No matter how
many the angels are in the heavens, their intercession will avail nothing except
after Allah has given leave for whom He pleases and that he is acceptable to
Moreover, Allah the Almighty has so stated in the Holy Quran "On that
Day shafl no intercession avail except for those for whom permission has been
granted by ( Allah ) Most Gracious and whose word is acceptable to Him."
It is clear from the above verses that Allah has not granted the right of
intercession in His presence to any one from among the angels, prophets or
deities because it is His exclusive right, and it can be solicited only for Him.
Allah the Almighty has said in the Holy Quran "To Allah belongs
exclusively (the right to grant) intercession " (69)
Allah alone grants permission for intercession. Without His permission, no
one will dare come forward to intercede in His presence. The matter is not like
what happens among our people in that intercessors may approach even if they
have no permission, and their intercession may be accepted against one's will if
the intercessor is an influential person and can prevail. But such can-not be
the case with Allah because Allah is under pressure from no one. Everyone seeks
His pleasure, so one cannot present anything against Allah's rules. Man's
knowledge does not comprehend everything about Allah's creatures, and, thus, he
is not allowed to interfere. Allah's knowledge about His people is comprehensive
and all inclusive. Therefore, He does not need anyone to inform Him about
anything or recommend to Him what to do. In fact, the reality of intercession
with Allah is that Allah wants to forgive certain lapses of His true servants.
So, Allah grants this forgiveness through prayers by those who have permission
to intercede as an honour.
SEVENTH : Another suspicion concerns the status of virtuous people and
saints whom Allah has raised in dignity. Allah has said in the Holy Quran
"Behold! Verily on the friends of Allah there is no fear, or shafl they
grieve. Those who believe and constantly guard against evil. For them are glad
tidings in this life and the hereafter." (70) Thus, to be devoted to
the items and ask their blessings is, in fact, an expression of love for them.
Similarly, because of their exalted rank, one may seek to become nearer to
In order to clarify these suspicions, we should know that all believers are
the friends of Allah. Their friendship with Allah the Almighty will depend on
the strength of their belief and their good deeds, but to specifically designate
an individual as Allah's friend requires evidence from the Holy Quran and
Prophetic traditions. If such a case is supported by Quranic proofs, then it may
be accepted ; without such proofs no one can be designated as such with
certainty. Hopefully, every true believer will be a friend of Allah. If a
particular individual, upon support of Quranic proofs, is from among lah's
friends, then his status should not be exaggerated to excess. Such acts may lead
to idolatry and, therefore, are prohibited. Good people should be imitated in
deed and action, but exaggeration of their status may lead to a deification as
it did in the case of the people of Noah. Allah, and the Prophet, warned about
excessive exaltation of virtuous people in several verses. Allah said in the
Holy Quran "Say : O people of the Book (i.e. Jews and Chris-tians)
exceed not the proper bounds in your religion." (71)
Also, the Prophet (peace be upon him) said "Do not exalt me as
Christians did with Mary's son. Verily, I am a human, so call be servant of
Allah and His prophet." (72) In addition, Guardian Lord said in the
Holy Quran "Invoke Me, I will answer your call." (73) Also he
said, "When My servants ask you about Me, I am indeed close (to them). I
listen to the prayer of every supplicant when he calls on Me." (74)
He, he Almighty also said in the Holy Quran "Call on your Lord with
humility and in private." (75) And "Call on your Lord with
All of the above verses from the Holy Quran emphasize invocation of Allah
directly without any mediation. Virtuous people and saints, them-selves, need
the mercy of Allah. Allah has said in the Holy Quran "Those whom they
call upon, do desire for themselves means of access to their Lord. Even those
who are nearest, they hope for His mercy and fear His wrath." (77)
In the interpretation of the above verse, Ibn Abbas has said that the prophet
had asserted that they adored angels, Christ and Azra. The above verse was
revealed as refutation to the Jews' and Christians' false thinking. This verse
emphasized that angels, who were adored by people, would themselves seek access
to Allah, desire His mercy and fear His wrath. Such a creature can certainly
never be invoked with Allah. (78) Ibn Taimiyah (may Allah's mercy be upon him)
said that the above verse concerns all those who are taken as deities and who
are themselves adorers and worshippers of Allah whether they are from among the
angels, jinn or humans. This verse is addressed to all people who invoke anyone
or anything which, by itself, seeks access to Allah, desires His mercy and fears
His wrath. The context of this verse also includes those who invoke deceased
saints or someone who is not present from the apostles or saints in the same
context as those who call upon angels or jinns.(79)
EIGHTH : From the following verses, the idolaters deduce the
permissibility of seeking mediators between themselves and Allah. The Almighty
stated in the Holy Quran "O you who believe, do your duty to Allah and
seek the means of approach to Him." (80) He the Almighty also stated in
the Holy Quran "Those whom they call upon, do desire for themselves
means of access to their Lord. Even those who are nearest.." (81) In
fact, these verses mean that one can have access to Allah by good deeds, and not
through mediation of Prophets or saints as they erroneously understand. One
action is permitted, while the other is prohibited.
Permissible cases include
1. Seeking access to Allah by his beautiful names. Allah the Almighty has
said, "The most beautiful names belong to Allah. So call on Him by
them." (82) Muslims may ask Allah by His own names and attributes to
fulfil one's needs.
2. Seeking access to Allah by showing one's need and desire for Him. As
prophet Job (Allah's peace be on him) said, "Truly distress has seized
me. But You are the most merciful of those who are merciful." (83) And
as Zakariya (Allah's peace be on him) said, "O my Lord! Infirm indeed
are my bones and the hair of my head is glistening. But never am I unblessed, my
Lord, in my prayer to You." (84) And as Zun-nun the Prophet (peace be
upon him) exclaimed, "No god but You, glory to You. I was indeed
3. Seeking access to Allah with good deeds as Allah has said, "Our
Lord! we have heard the call of one calling us to faith, Believe you in the
Lord, and we have believed. Our Lord! Forgive us our sins and blot out from us
our iniquities." (86) This is also illustrated in the Hadith regarding
the three individuals who were trapped by a rock. They invoked Allah by their
good deeds and were released. (87)
This is the sort of mediation mentioned in the above verses concerning
seeking access to Allah by good deeds.
4. Seeking access to Allah by the prayer of living pious people, i.e., you
might visit a pious man and ask him to pray Allah on your behalf. The Holy
Prophet (peace be upon him) said to some of his companions, "O, my
brother, remember me when you pray to Allah." (88) The companions of
the Prophet (may Allah be pleased with him) also used to request the Prophet
(peace be upon him) to pray Allah for them. Similarly, they used to request
prayers from each other.
As for the invocation of a medium, which is prohibited, it means seeking
favour from the dead pious men or saints or invoking the living for one's needs.
It is forbidden because this may eventually lead to greater idolatry. For
instance, to say, "O Allah I invoke you by the name of so-and-so (dead or
living)," or to say, "O, Allah provide me for my need by the virtue of
so-and-so (dead or living)" is forbidden. Adoring that medium or offering
sacrifices to him is undoubtedly idolatrous as in the case of slaughtering an
animal for a saint, making offerings to his shrine or invoking him for help or
assistance in any form. We pray Allah to enlighten the Muslims in their
religion, support them against their enemies and guide them to the right
NINTH : A contention of the idolaters is also indicated through their
attachment to some controversial Prophetic traditions. They assume that these
traditions provide evidence for legitimacy of their wrong-doings. They quote one
Hadith from the book of Tirmidhi, (89) narrated by Uthman ibn Hanif. He related
that a blind man came to the Prophet and asked him to pray Allah to cure him The
Prophet told him, "If you wish, I will pray for you, but if you have
patience, that will be better for you." The blind man insisted that the
Prophet pray for him, so the Prophet asked him to make ablution properly and to
say the following prayer : "O, Allah, I invoke You through Your Apostle,
Muhammad, the Apostle of mercy, whom I approached to pray to my Guardian-Lord to
fulfill my need. O, Allah, accept his mediation for me."
According to the book of Tirmidhi, this Hadith is good and correct, but we do
not know of its narration except through Abu Jafar who is other than AI-Khatmi.
However, even if the Hadith is correct, it is not a point of argument in this
discussion because the blind man requested the Prophet to pray for him. He then
invoked Allah with his own prayer in the presence of the Prophet, which is
permissible. One is allowed to request a living person to pray for him.
There is no indication of invoking the dead or others for mediation, which we
stress at this point is forbidden. In the case of the blind man, he was asked by
the Prophet to pray Allah to accept the prophet's intercession for him in
Allah for a cure. Therefore, this Hadith does not prove permissibility of
mediation or invoking the dead or other saints, which is the focus of this
discussion. They (the idolaters) also make inference from a false and fabricated
Hadith which says, "The prophet (peace be upon him) said, 'Seek access to
Allah with my rank, because my rank with Allah is highly exalted" This
Hadith is fabricated and is a lie against the prophet (peace be upon him) as
confirmed by Ibn Taimiyah (Allah's mercy be on him). (90)
TENTH The claimers of such permission of intercession also depend on
tales and dreams. They say that so-and-so, for instance, came to the shrine of
so-and-so and saw something in a dream. One of their famous dreams is that Atabi
said, "I was sitting by the grave of the Prophet when a Bedoum came and
said Peace of Allah be on you, O Apostle of Allah. Then he added, Allah has said
in the Holy Quran, "If they had only, when they were unjust to
themselves, come unto you and asked Allah's forgiveness for them, they would
have found Allah indeed Oft-returning, Most Merciful." (91) I have
therefore come to you to request your mediation with my Guardian-Lord for
granting me forgiveness. Then he read his composition as follows
The best and the greatest of men is buried in this ground, the hills and
plains of which have come pleasant and sweet. My soul be sacrificed for the
grave you are dwelling in. It contains purity, nobility and
Atabi continued to tell us about what happened after the bedoum had gone
back. He said, "I fell asleep and saw the Prophet (peace be upon him) in my
dream saying to me, "O Atabi, follow the Bedouin and convey to him the good
news that Allah has granted him forgiveness."
In the first place, tales and dreams do not stand as evidence for matters
pertaining to ideology commands and decrees of Allah require authoritative
evidence from divine sources. Secondly, the meaning of the above verse from the
Holy Quran concerns one who came to the Holy Prophet during his life time and
not after his death. It is evident here that no one of the companions of the
Prophet or the true followers in later generations ever came to the Prophet's
grave to request his mediation for forgiveness. If such visits to the Prophet's
grave had been permissible, then the companions of the Prophet would have indeed
done so due to their diligence in following his commands.
ELEVENTH : The idolators also argue that. certain persons received
fulfillment of their desires (it certain shrines, or through the virtue of
certain pious men or saints. In fact even if we assume that some people could
have their needs fulfilled through rheans of idolatry, this would not lead us to
conclude that such things have become permissible. That one's wish was granted
at the time that he invoked a certain pious person may be purely coincidental;
since we know that all that comes to us is a result of Allah's will alone. A
mere coincidence, if any, does not make things forbidden by Allah the Almighty
permissible. Clearly, idolators do not have any evidence to justify their wrong
doings. Allah has said in the Holy Quran "If any one invokes, besides
Allah, any other god, he has no authority therefore." (92)
So, idolaters have no evidence or proof, while the Oneness of Allah is based
up on absolute proofs and very clear evidence. Allah the Almighty has said in
the Holy Quran "Is there a doubt about Allah, the creator of the heavens
and the earth." (93)
He the Almighty has also said in the Holy Quran "O, you people, adore
your Guardian-Lord who created you and those who came before you that you may
have a chance to learn righteousness. Who had made the earth your couch and the
heavens your canopy, and sent down rains from the heavens and brought forth
therewith fruits for your sustenance. Then set not up rivals unto Allah when you
know the truth." (94)
TWELFTH : Extremist mystics and their followers say that idolatry is the
love of the worldly life and the yearning to attain its pleasure. In fact, with
such argument, they intend to hide their own greater idolatry which is reflected
in their veneration of graves and the cults of their saints. As far as the
yearning for material life is concerned, it is rewardable as lg as it is within
the limits which have been set by Allah and it is encouraged for the purpose of
obtaining sustenance to continue in the worship of Allah the Almighty.
We may conclude here that idolatry is a most heinous sin. Allah the Almighty
has said, "False worship (shirk) is indeed the highest wrongdoing."
(95) The idolater will never be granted forgiveness if he has not renounced
idolatry before his death. Allah the Almighty has also said in the Holy Quran
"Allah forgives not that partners should be set up with Him. But He
forgives anything else." (96) The idolater will never enter Paradise.
Allah stated in the Holy Quran "... Whoever joins other gods with Allah,
He will forbid him the Garden..." (97) Idolaters are unclean (mentally
and spiritually due to their association of other gods with Allah or due to
their rejection of the authority of Allah) and therefore they are not allowed to
enter the Holy Mosque, as stated in the Holy Quran "O, you believers!
Truly the pagans are unclean. So let them not after this year of theirs (i.e.
live) approach the Sacred Mosque." (98)
The blood and wealth of an idolater is not inviolable. As Allah the Almighty
has stated in the Holy Quran "When the forbidden months are past, then
fight and slay the pagans wherever you find them. And seize them beleaguer them
and lie in wait for them in every strategem of war. But if they repent and
establish regular prayers and practice regular charity, then open the way for
The idolater has gone astray and sinned by turning away from Monotheism, and
he has fallen a far distance, as Allah the Almighty has stated in the Holy
Quran, "If any one assigns partners to Allah, he is as if he had fallen
from heaven and been snatched up by birds, or the wind had swooped (like a bird
on its prey) and thrown him into a distant place." (100) The true
believer is not allowed to marry an idolater, as He, the Almighty stated in the
Holy Quran "Do not marry unbelieving women until they believe. A slave
woman who believes is better than an unbelieving woman though she allures you.
Nor marry your girls to unbelievers until they believe. A man slave who believes
is better than an unbelievers who allures you." (101)
The worship and prayer of an idolater is not accepted by Allah the Almighty,
for Allah the Almighty has stated in the Holy Quran "It has already been
revealed to you, as it was to those before you, if you were to joining gods with
Allah, truly fruitless will be your work in life, And you will surely be among
those who lose." (102) He, the Almighty furthermore stated in the Holy
Quran "If they were to join other gods with Allah, all that they did
would be vain for them." (103)
We pray Allah to keep us away from suspicions, idolatry, hypocrisy, bad
conduct and all adversities in our wealth and family. 0, Allah, guide us to the
right path and enable us to follow it and keep us away from falsehood and make
it clear to us.
"Glory be to the Lord, of honor and power. He is free from what they
ascribe to Hi. And peace and blessings of Allah be upon the apostles. And praise
to Allah, the Lord and Cherisher of the Worlds." (104) "Glory
to Him, and He is above the partners they ascribe unto Him" (l05)
"Glory to Him! He is high above all that they say! Exalted and Great
(beyond measure)" (106)
Peace and blessings of Allah be upon our prophet Muhammad, his companions and
his true followers.
1. H.Q. Araf (Heights) 7:59.
2. H.Q. NahI (Bce) 16 : 36.
Zanyat (winds that Scatter) 5 : 56.
4. Sahih Bukhari 13/300 (Arabic Edition).
and Muslim, 30
5. H.O. Isra (The Children of Israel) 17:23
6. H.Q. Anarn
7. H.O. Fatiha 1: 5.
8. Sahih Muslim No. 2047 (Arabic
9. H.Q. Baqarah (Cow) 2 : 23.
10. H.O. Yunus (Jonah) 10
11. Ibn Kathir, Meaning of the Holy Ouran 1: 250.
12 Ihn-u1- Oaiyyim
: Ighathatul-Lahfan 2 : 201.
13. H.Q. Nuh (Noah) 71: 23.
14. Sahih Bukhari
6 : 133.
15. Ibn-ul-Qaiyim, Ighathatul-Lahfan 2 : 202.
16. Ibid : 2 : 218,
17. H.Q. Yunus 10 : 31.
18. H.O. Sad (The letter
sad) 38 : 5.
19. H.Q. Aam (Cattle) 6 :102.
20. H.Q. Zumar (The Crowds) 39
21. H.Q. Jathiyah (Bowing the Knee) 45 : 24.
22. H.Q. Tur (Mount) 52
23. H.Q. Luqman (The wise) 31:11.
24. H.Q. Ahqaf (Winding Sand
Tracts) 46 :4.
25. H.Q. Isra (The Children of Israel) 17 :102.
Naml (Ants) 27 :14.
27. H.Q. Ankabut (Spider) 29 : 38.
28. H.Q. Baqarah
(Cow) 2 21-2.
29. H.O. Zukhruf (Gold Adornments) 43 26-7.
30. H.Q. Nahi
(Bee) 16 : 36.
31. H.Q. Baqarah (Cow) 2 :256.
32. H.Q. Fath (Victory) 48
33. H.Q. Sad (The letter Sad) 38 : 5.
34. H.Q. Ataf (Reights) 7 :
35. H.Q. Hud 11: 62.
36. H.Q. Nuh (Noah) 71: 23.
37. As reported by
Philosophers. See also "Risalat-ut.Tawhid" of Md. Abduh.
Zakhruf (Gold Adornments) 43 :23.
39. H.Q. Maidah (The Table) 5 :104.
H.Q. Baqarah (Cow) 2 :170.
41. H.Q. Yousuf (Joseph) j9 38.
43. H.Q. Muminun (The Believers) 23 23-4.
44. H.Q. Hud 11:
45. H.Q. Hud 11: 87.
46. H.Q. 5huaraa (The Poets) 26 : 70-74.
48. H.Q. Anam (Cattle) 6 :148.
49. H.Q. Nahi (Bee) 16
50. H.Q. Zukhruf (Gold Adornments) 43 : 20.
51. Ibn Kathir, Tafsir. 2
52. Ibid; 2 : 586-7.
53. H.Q. Nahl (Bee) 16 : 36.
54. H.Q. Anbiya
(The Prophets) 21:25.
55. H.Q. Zukhruf (Gold Adornments) 43 : 45.
Nahi (Bee) 16 : 36.
57. H.O. AI-Zumar (The Crowds) 39
58. Sahih Muslim
(Arabic Edition) : 456.
59 Ibid 153.
60. Sahih Bukhari 13 : 300
61. See Sunan Abu Dawood (Arabic Edition) No.4252 concerning
62. H.Q. Ai-Zumar (The Crowds) 39 : 3.
63. H.Q. Yunus
64. H.Q. Zurnar (The Crowds) 39 : 44.
65. H.Q. Baqarah (Cow) 2 :
66. H.Q. Anbiya (The Prophets) : 28.
67. H.Q. Najrn (The Star) 53 :
68. H,Q.Taha20: 09.
69. H.Q. AI-Zumar (The Crowds) 39 44.
Yunus 10 : 62-4.
71. H.Q. Maidab (The Table) 5 : 77.
Bukhari.(Arabic Edition) 6 : 478.
73. H.Q. Cihafir (The Believer) 40 :
74. H.Q. Baqarah 2 :186.
75. H.Q. Araf (The Heights) 7 : 55.
H.Q. Chafir (The Believer) 40 : 65.
77. H.Q. Isra (The Children of Israel) 17
78. Ibn Kathir Interpretation of the Holy Quran 3 : 46.
Taimiyahs Fatwa 11:529
80. H.Q. Maidah (The Table) 5 :35.
81 H.Q. Isra
(The Children of Israel 17 : 57.
82. H.O. Araf (The Heights) 7 : 180.
H.Q. Anbiya (The Prophets) 21: 83.
84. H.Q. Mariam (Mary) 19 : 4
Anbiya (The Prophets) 21-87.
86. H.Q. AI-Imran (The Family of Imran) 3
87. Sahih Bukhari (Arabic Edition) 4 : 369-70.
88. Abu Dawood
No.1498, Tirmidhi No.3557.
89. Tirmidhi No.3573.
90. lbn Taimiyah's
Collection of Verdicts 1: 319,346.
91. H.Q. Nisa (Women) 4 : 64
Al-Muminun (The Bclievers) 23 :117.
93. H.O. Ibrahim 14: 10.
Baqarah (Cow) 2 : 21-2.
95. H.Q. Luqrnan (The Wise) 31:13
96. H.Q. Nisa
(Women) 4 : 48.
97. H.Q. Maidah (Table) 5 : 72.
98. H.Q. Tawbah
(Repentance) 9: 28
99. H.Q. Tawbab (Repentance) 9: 5
100 H.Q. Hajj
(Pilgrimage) 22 :31.
101. H.Q. Baqarah (Cow) 2: 221.
102. H.Q. Zumar (The
Crowds) 39: 65.
103. H.Q. Anam (Cattle) 6: 58.
104. H.Q. Saffat (Those
Ranged in Ranks) 37 180-182.
105. H,Q. Nahl (Bee) 16 :1.
106. H.Q. IsTa
(Children of Israel) 17 : 43.