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Concerning Tawheed al-Hakimiyyah
  Shaikh Salih al-Fawzaan on Tawheed ul-Haakimiyyah
Source: SalafiPublications.Com
Article ID : MNJ070005  [31258]  
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Questioner 1: There is someone who has made a fourth category for Tawheed and called it Tawheed al-Haakimiyyah

Shaikh Fawzaan: [interjecting]... This is misguidance..., this is misguidance. This is misguidance and an [unnecessary] addition, which the people of knowledge have not affirmed. Tawheed is but two or three categories... this is contradictory, one person says Tawheed is only one category and another says it is four categories. All of this is misguidance.

Questioner 1: This person's evidence is that the basis for this categorisation...

Shaikh Fawzaan: [interjecting]... [words unclear].. Tawheed ul-Haakimiyyah an independent category and it does not enter into Tawheed ul-Uloohiyyah? It enters into Tawheed ul-Uloohiyyah! It is a type of worship and is a type of devotion to Allaah, the Mighty and Majestic.

Questioner 2: He says that these three categorisations, al-Uloohiyyah, ar-Ruboobiyyah and al-Asmaa was-Sifaat, he says that this is a matter which is arrived at by the ijtihaad of the scholars, or by way of investigation and analysis (istiqraa').

Shaikh Fawzaan: That is sufficient for us, we will not add to what they have unanimously agreed upon, and they agree upon this.. [then] there comes an ignoramus in the twentieth century... he says 'I am a Mujtahid and I will add to what the People of Knowledge have agreed upon'. This is misguidance...

Questioner 2: [interjecting]...

Shaikh Fawzaan:This is clear error! Because al-Haakimiyyah enters into Tawheed ul-Uloohiyyah. Who has made it another category or made it an independent category? Will he make the prayer into a fifth or sixth category and jihaad a seventh category? [Because] all of the types of worship are from the types of Tawheed? This is not correct...

Questioner 2: So this is an innovated saying, this saying [Tawheed ul-Haakimiyyah]?

Shaikh Fawzaan: Yes, there is no doubt in this, it is in opposition to the Ijmaa [of Ahl us-Sunnah]. None of the people of knowledge have ever spoken with it. It is in opposition to the Ijmaa." End

Comments: The Ruwaibidah have attempted on numerous occasions to distort the concepts of Sunnah and Salafiyyah and spread cancerous teachings within the body of the Ummah, introducing innovations and newly-invented matters under the guise of rectification and the fiqh of priorities.

When the Salafi Imaams and Mashayikh stood to refute this innovation, the political activists, then refrained from using the term "Tawheed ul-Haakimiyyah" and spoke just of "al-Haakimiyyah", but never did they repent and recant from this innovation - (the while the whole Ummah to them is apostate merely because of the absence of total Sharee'ah rule - and such was their absolution and generalisation - having derived this teaching from their sayyid, Sayyid Qutb) [1].

And Despite the fact that there was unanimous agreement on this issue amongst the major and senior scholars, another one of their well known ploys was unleashed. To portray this issue as one of ijtihaad in which the people of knowledge differ. To this end they used the words of Shaikh Ibn Ghunayman which they thought supported them but which were in reality against them – as we shall see further below. So they made it permissible for themselves to depart from the Ijmaa of Ahl us-Sunnah, to deviate from the muhkam and instead to follow what was other than that and which was but ambiguous.

The Statement of Shaikh al-Ghunayman

One of those upon whose words the Qutubiyyah relied upon is Shaikh al-Ghunayman. The Shaikh stated when asked about Tawhid ul-Haakimiyyah, "It is not permissible to deny Tawheed al-Haakimiyyah, for it is from the types of Tawheed. But it falls under Tawheed al-‘Ibaadah with regards to the ruler himself as a person. With regards to it meaning Tawheed, then it falls under ar-Ruboobeeyyah, because the Ruler is Allaah. So it should be that the Rabb is the Muttasarrif (Controller of affairs), He is the One who has the Hukm, so it falls under Tawheed Ar-Ruboobiyyah with regards to ruling, ordering, prohibiting, and carrying out, whereas regards to application and action then the slave is responsible for following the Hukm of Allaah, so then it is from Tawheed Al-‘Ibaadah in this sense. And making it into a fourth category doesn’t make sense because it falls into the three categories. And the division without a reason is a cause of extra words which are not needed, and it is a simple matter anyway. If he makes it a separate category then he is being redundant, and there is no harm it."

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