Q. Is the one who affiliates himself with the
various (Islamic) groups to be considered an innovator?
A. This depends upon the nature of the groups. The one who affiliates himself
with those groups that have some opposition to the Book and the Sunnah is to be
considered an innovator.
Q. What is your general ruling upon the various
A. Everyone who opposes the Jamaaah of Ahl us-Sunnah then he is
astray. We do not have but a single Jamaaah and they are Ahl us-Sunnah.
Wal-Jamaaah. Whatever opposes this Jamaaah, then it is in
opposition to the manhaj (methodology) of the Messenger (sallallaahu alaihi
Q. Should one mix with these groups or should
they be avoided?
A. When the intention behind mixing with them is to call them (to the truth),
and it is done by those who have knowledge and insight to adhere
to the Sunnah and to abandon their error(s), then this is something good and is
from calling to Allaah. However, if this mixing is only for the purpose of
accompaniment and entertainment, without any dawah and without any
clarification [of their errors], then this is not permissible. Hence it is not
permissible for a person to mix with the opposers except in a manner in which
some Shareeah benefit can be attained, such as calling them to the
correct Islam, clarifying the truth to them that they may return to it
such as when Ibn Masood, may Allaah be pleased with him, went to the
Innovators who were in the mosque, stood in front of them and rejected their
innovation. And like Ibn Abbaas, may Allaah be pleased with him, who went
to the Khawarij, argued with them and refuted their misconceptions and as a
result of which some of them returned to the truth.
Therefore, mixing with them in this manner is something that is desirable.
But if they persist upon their falsehood, then it is obligatory to avoid and
shun them and to struggle against them for the sake of Allaah.
Q. Do these groups enter into the seventy-two
sects that are headed towards destruction?
A. Yes. Everyone who opposes Ahl us-Sunnah wal-Jamaaah from amongst
those who associate themselves to Islam in the arena of dawah, or aqidah,
or anything from the pillars of Iman, then such ones enter into the seventy-two
sects and the threat (of Hellfire) encompasses them. He will be censured and
punished to the extent of his opposition.
Q. Is it obligatory upon the Scholars to make
clear to the Muslim youth and the general folk about the dangers of
sectarianism, splitting and separate groups.
A. Yes. It is obligatory to explain the danger of sectarianism, the danger of
separating and splitting into groups in order that the people have clear insight
(into these affairs). This is because even the common folk are deceived. How
many of them now have been deceived by these groups, thinking that they are upon
the truth? Hence, it is necessary for us to explain to the people, the students
and the general folk about the danger of groups and sects. The reason for this
is that when they (the scholars) remain silent, the people begin to say:
The scholars used to know about this but they remain quite and from this
avenue, misguidance appears. Therefore, it is vital to clarify matters when
issues such as these arise. The danger to the general folk is more abundant than
the danger that would be caused to the students because the general folk
consider the silence of the scholars to mean that it is correct and that it is
Q. Is it obligatory to warn against the
methodologies that oppose the methodology of the Salaf?
A. Yes, it is obligatory to warn against the methodologies in opposition to
that of the Salaf. This is from the nasihah(sincerity of purpose) that is due to
Allaah, His Book, His Messenger, the leaders of the Muslims and the general
folk. We caution against the people of evil and we warn against the
methodologies in opposition to the methodology of Islaam and we explain the
harmful effects of these matters to the people. We also encourage them to remain
steadfast upon the Book and the Sunnah. All of this is obligatory. However, this
is the responsibility and concern of the People of Knowledge for whom it is
obligatory to engage in this matter; that they should make it clear to the
people with the method that is legislated, suitable and successful, by the
permission of Allaah.
Q. Does the correctness of a persons
methodology determine Paradise or Hellfire for him?
A. Yes. When a persons methodology is correct he
becomes one of the inhabitants of Paradise. So when he is upon the methodology
of the Messenger (sallallaahu alaihi wasallam) and the methodology of the Salaf
us-Salih, he becomes one of the people of Paradise by the permission of Allaah.
But when he traverses upon the methodology of those who are astray, he has been
threatened with Hellfire.
 Shaikh Bakr Abu Zaid said in his book, "Hukm ul-Intimaa"
(p.96-97): "It is not permissible to appoint a person for the Ummah and to
call the Ummah to his way and on the basis of whom loyalty and disloyalty is
shown, except for our Prophet and Messenger Muhammad (sallallaahu alaihi
wasallam). So whoever appointed a person besides him, then he is an astray
 And he is under the will of Allaah, the Most High this is the
aqidah of Ahl us-Sunnah wal-Jamaaah. And if it had not been the case that
the correctness of a persons manhaj determines entry into Paradise or
Hellfire, then what would be the benefit in his (sallallaahu alaihi
wasallams) statement: "And this Ummah will split into seventy-three
sects, all of them in the Hellfire except one." The Sahabah asked,
"And which one is that?" He said, "That which I and my Companions
are upon today."
Therefore, whoever is upon the guidance of the Prophet (sallallaahu alaihi
wasallam) and his Companions, then he is from the people of Paradise and whoever
is upon other than that, then his is the second [destination]. And it is also
well known and established in the view of Ahl us-Sunnah wal-Jamaaah that
the seventy-two destroyed sects mentioned in the hadith will not remain in the
Hellfire forever. And no one from Ahl ul-Hadith says this, therefore reflect
over this. Unless the persons innovation is mukaffarah (takes one outside
the fold of Islaam) or the sect is one of apostasy, and Allaah knows