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Aqidah

A Summary of Hamawiyyah
  Creed of Hamawiyyah - Chapter 18 : Concerning the Speech (Kalaam) of Allaah
Author: Shaikh ul-Islaam Ibn Taymiyyah
Source: Aqidat ul-Hamawiyyah
Article ID : AQD070018  [12208]  


18.1 THE BELIEF OF AHL-US-SUNNAH.

- They're agreed that He Speaks - this Attribute is real, being affirmed for Him in a manner that befits Him.
- He Speaks with letters [harf] and sound [sawt], however He chooses and however He chooses. His Speech contains words and meaning.
- His Speech is an Attribute that pertains to His Self - He's always had this Attribute.
- And His Speech is an Attribute that pertains to His Actions - it also occurs at specific, new instances.

18.1.1 PROOFS FROM THE BOOK

- (7):143 - His Speech is connected to His Will, occurring at new instances.
- (3):55 - His Speech contains letters as the spoken words have letters.
- (19):52 - His Speech contains sound as a call can only occur with sound.

18.1.2 PROOFS FROM THE SUNNAH.

- Hadeeth: "Allaah the Most High said: O Aadam, So he'll say: Labbayka wa Sa'dayka. So Allaah will call with a sound ..." [Bukhaaree: Book of Hajj and Muslim: Book of Eemaan - the last two hadeeth-s are similar].

18.2 THE BELIEFS OF THE INNOVATORS

The Karaameeyah - their saying is like that of Ahl- us- Sunnah, except they say: "It's something that newly occurred after not being there," to try to flee from occurrences which have no beginning.

The Kullaabeeyah - "It's a meaning that's established with Him, existing with Himself, like His Knowledge and Life, but is not connected to His Will. The letters and sounds are just an account which He created of the meaning which is with Him. It has four meanings - an order, a prohibition, a report and an inquiry."

The Ash'areeyah - like the saying of the Kullaabeeyah except they say that all the four meanings are one and the same. "So His speech has no categories, but consists of attributes. So the Tawrah, Injeel and the Qur'aan are exactly the same, except for the expression used." And the Ash'arees say the letters and sounds are just "an expression" of the Speech, as opposed to "an account".

The Saalimeeyah - "It's an attribute that exists with His Self, persisting with Him, as His Life and Knowledge does, but is not connected to His Will. It's words and sounds are combined - none precedes the other. Hence His Speech has always existed."

The Jahmeeyah and Mu'tazilah - "It's created and not one of His Attributes." Some deny the Speech completely. Others affirm but say it's created.

The Philosophers - Who basically say that His Speech is something imagined by the minds.

The Ittihaadeeyah - "All existence is one so all speech is His Speech."

All of these sayings contradict the Book, Sunnah and intellect.

18.3 THE QUR'AAN IS THE SPEECH OF ALLAAH

18.3.1 THE BELIEF OF AHL-US-SUNNAH.

- The Qur'aan is the Speech of Allaah, sent down and not created. It began from Him and will return to Him. He Spoke it - it being real - delivering it to Jibreel who brought it upon the heart of Muhammad (sallallaahu alayhi wasallam) .


- See (9):6; (38):29; (26):193-195.
- See hadeeth "Is there any man who will take me to his people, so that I may convey the Speech of my Lord" [Aboo Daawood and at-Tirmidhee].
- See hadeeth "When you take to your bed, say: O Allaah, I have submitted myself to You ..." [Muslim (Eng.) Vol 4., H6546].

18.3.2 THE SAYING OF THE SALAF.

- 'Amr bin Deenaar said: I have known the people for 60 years, and they've been saying that: "Allaah is the Creator and everything else is created except the Qur'aan which is His Speech being uncreated. It began from Him and will return to Him."

"It began from Him" - i.e. He Spoke it initially - refutes the Jahmees who say, "He created it in the form of something else."
"It will return to Him" - i.e. Only Allaah is to be described as speaking it. And it will raise up to Him, being removed from the hearts and mushaf-s when the people stop acting upon it. [as-Saheehah 1/127, No.86].

18.4 THE RECITATION OF THE QUR'AAN

- If what is meant is the servants act of reciting - then this is created.
- If what is meant is what is being recited - then this is the Qur'aan, the Speech of Allaah which is uncreated.
- Imaam Ahmad said: "Whoever says that his speech of the Qur'aan is created, meaning the Qur'aan [is created], then he's a Jahmee."


 


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