Voluntary Fasting
As we are beginning our new year with the great
month of Muharram in which there is the great day of `Ashourah that the Muslims fast in
revival of the practice of the Prophet Mousa alaihi as-Salam, I thought sharing with my
dear brothers and sisters some important facts regarding voluntary fasting.
Fasting in general and voluntary fasting in
particular is a great worship of all time. Fasting is not restricted to Ramadhan, it is an
act of worship that can be [and should be in some cases] performed at any time and at any
place except when not recommended. Indeed, it is a worship that draws the believer closer
to Allah and closer to perfection.
In prayer most of us pray Sunna
[supererogatory/optional/voluntary] prayer before or after mandatory prayer, called
Rawatib, such as four Rak`at before and two after, two after Maghrib and `Isha and the two
rak`at of Fajr. These are prayers we pray before or after a mandatory prayer.
Similarly, there is a mandatory fasting and that is
in Ramadhan. Just as the one performs the Rawatib before and after the Fardh prayer one
should fast before and after Ramadhan, and just as the Rawatib were set by the Prophet
salla Allahu alaihi wa sallam the in some specific manner and amount, the Nafl [optional]
Fasting was also set by the Prophet salla Allahu alaihi wa sallam. In this short article
we shall review the fasting of some days that were recommended by the Prophet salla Allahu
alaihi wa sallam.
1- Six days of the month of
Shawwal:
Abu Ayyoub reported that the Messenger of Allah,
salla Allahu alaihi wa sallam said "Whoever fasts the month of Ramadhan and then
follows it by fasting six days during the month of Shawwal will be rewarded as if he had
fasted the entire year. [Muslim, at-Tirmithi, Ibn Majah, Abu Dawood and Ahmad by way of
Jabir].
These days can be anytime during the month of
Shawwal except the first day because it is unlawful to fast the day of Eid. These days do
not have to be at beginning of the month nor do they have to be consecutive. Hence,
Muslims should seize this opportunity and fast these six days to get Allah's reward.
Why the fasting of six days of Shawal after Ramadhan
equates that of the whole year? Some `Ulamaa' say that the good deed is rewarded ten
times. Thus fasting six days is like fasting 60 days, added to 30 days of Ramadhan times
10 (i.e. 300) it makes it a year.
2- The day of `Arafah: This
is for those who are not performing the Hajj (pilgrimage)
Abu Qatadah said : the Messenger of Allah, salla
Allahu alaihi wa sallam, said: "Fasting on the day of `Arafah is an expiation [of
sins] for two years, the year preceding it and the year following it and the fasting the
day of `Aashuraa' is an expiation for the year preceding it. [Muslim, an-Nasa'i, Ibn
Majah, Abu Dawood].
3- Fasting three days of every
month:
`Amr Ibn Sharhabeel said : A man came to the
Messenger of Allah, salla Allahu alaihi wa sallam, and said : O Messenger of Allah! what
do you say in a man who fasts the whole year [time], on this the Messenger of Allah, salla
Allahu alaihi wa sallam, said : I wish he would not eat anything during the year, he said
what about two thirds of the year, he replied "more", he said what about half of
it, he said more and then said : Shall I not inform you of what takes away the whispers of
the chest, they said yes tell us, he said " fasting three days from every month.
[an-Nasaa'i; Sahih]
Abu Tharr Al-Ghefari said: "The Messenger of
Allah, salla Allahu alaihi wa sallam, said "Whoever fasts from every month three
days, it is like fasting the whole year, then Allah revealed what backs this in His book
"Whoever comes with a good deed, he is rewarded ten folds", one day for ten.
[Ibn Majah and at-Tirmithi].
Abu Tharr Al-Ghefari said: "The Messenger of
Allah, salla Allahu alaihi wa sallam, said "O Abu Tharr! if you fast three days of
every month, then fast the 13th, the 14th and the 15th [these are call the al-ayaam
al-beedh, the white days]". [Ahmad, an-Nasaa'i and at-Tirmithi; Sahih]
4- Fasting Mondays and Thursdays:
`Aa'ishah said : The Messenger of Allah, salla
Allahu alaihi wa salam, used to fast Mondays and Thursdays". [an-Nasaa'i; Sahih]
Abu Hurairah reported that the most the Prophet,
salla Allahu alaihi wa salam, would fast would be Monday and Thursday. He was asked about
that and he said: "The deeds of people are presented to Allah on every Monday and
Thursday. Allah forgives every Muslim except for those who are deserting each other. He
says: "leave them for later." [Ahmad; Hasan]
5- Fasting Tasu'a and `Aashuraa':
Tasu`aa' and `Aashuraa' are respectively the ninth
and the tenth day of the month of Muharram.
Ibn Abbas reported: "The Prophet came to
Madinah and found the Jews fasting the day of Ashura. He asked them: "Why are you
fasting this day?" They said: "This is a great day. Allah saved Mousa (Moses)
and the tribes of Israel from their enemies on this day and therefore Mousa fasted on it.
"The Prophet said: "We have more of a right to Mousa than you." So he
fasted on that day also and ordered the people to fast on that day." [al-Bukhari and
Muslim].
When the Prophet, salla Allahu alaihi wa salam,
fasted the day of Ashura, the people told him that this day is a day that Jews and
Christians honor. The Prophet said: "When the following year comes, Allah willing, we
shall fast both the ninth and the tenth day of Muharram (that is to be different from the
Jews and the Christians.)" The Prophet, salla Allahu alaihi wa salam, died before the
following year."[Muslim].
6- Fasting during the month of
Muharram:
Muharram is the first month of the Islamic year
The month of Muharram is the first month of the
lunar year. Abu Hurairah reported: "I asked the Prophet: "Which prayer is best
after the obligatory prayers?" He said: "Prayer during the middle of the
night." I asked: "Which fast is best after the fast of Ramadhan?" He said:
"Fasting during the month of Muharram." [Muslim].
7-Fasting during the month of
Sha`baan
Sha`baan is the month before Ramadan Sha`baan
`Aa'isha said: "I have never seen the Messenger of Allah, salla Allahu alaihi wa
salam, completing the fast of a month as he did for Ramadhan, and I have never seen him
fasting so much as he would in Sha`baan." [al-Bukhari and Muslim]
Fasting of a woman in her
husband's presence.
Abu Hurairah reported that the Prophet, salla Allahu
alaihi wa sallam, said : "A woman is not to fast [even] for one day while her husband
is present except with his permission, unless it is during Ramadhaan." [al-Bukhari,
Muslim and Ahmad]
Intention for voluntary fasting
As opposed to Ramadan, the intention does not have
to be made before dawn. The person can intend fasting [and start fasting] after dawn any
time [even after noon] given that he did not eat anything. `Aa'ishah said : The Prophet,
salla Allahu alaihi wa sallam, came to us one day and said, "Do you have any
[food]?" We said "No". He said: Therefore, I am Fasting". [Muslim and
Abu Dawood]
Breaking the fast when fasting
voluntarily and making up voluntary fasting
Ummu Hani reported that the Prophet, salla Allahu
alaihi wa sallam, entered her room during the day of the conquest of Makkah. He was
offered something to drink and he drank from it. Then he offered it to me [Ummu Hani] and
I said :" I am fasting". The Prophet, salla Allahu alaihi wa sallam, said : The
one who is fasting voluntarily is in charge of himself. If you wish you may fast and if
you wish you may break your fast". [Ahmad, ad-Daraqutni, al-Baihaqi, al-Hakim and
at-Tirmithi]. In another narration, Ummu Hani said I am fasting but I dislike to return
your leftover. He said: If it [the day you are fasting] is a making up for a day of
Ramadhan then make up another day for it, and if it is a voluntary fasting day, then if
you wish make it up and if you wish not don't" [Ahmad and Abu Dawood]
`Aishah said : The Prophet, salla Allahu alaihi wa
sallam, came to us one day and said, "Do you have any [food]?" We said
"No". He said: Therefore, I am Fasting and then he came to me after that day and
I was gifted some Hais [a kind of food], so I left it for him, and he used to like
al-Hais. She said :" O Messenger of Allah! we were gifted some Hais and I left some
for you. He said" Bring it closer to me, though I woke up with the intention of
fasting, I will eat from it. Then he said: The example of the voluntary fasting is like
the man who takes out money [to give] for charity, if he likes he give it and if he likes
he keep it. [Ibn Majah; Hasan]
Conclusion
It is clear that voluntary fasting was something
very common among the Sahaba and in the previous nations of believers and the Prophets
Dawood and Mousa alaihim as-salaam are good examples. Indeed it is the way of the
Believers that we should strive to follow.