Tafsir at-Tabari |
Tafsir of Surah Baqarah (2) Verse 213 |
Author: Ibn Jarir at-Tabari |
Source: Tafsir at-Tabari |
Article ID : TFS030001 [31083] |
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The discussion of the interpretation (ta'wil) of Allaah's
words Then, by His leave, Allaah guided those who believed to the truth
concerning the matters about which the people disagreed; and Allaah guides whomever
He wills to a straight path. Allaah's words Then ... Allaah guided those who
believed to the truth mean that Allaah has granted success to those who are
believing, that is, those who support belief in (the one) Allaah and his Messenger,
Muhammad, and who put their trust in the latter and are convinced that his
message, concerning which those to whom the Book had been given previously
disagreed, comes from Allaah. The disunity in which Allaah left these people alone,
while rightly guiding and helping to the truth those who believe in Muhammad,
concerns (Friday as) the 'day of gathering' (for worship). Although this day had
been enjoined upon them as a duty just as it has been upon us, they deviated
from it and changed (their day of worship) to the Sabbath. The Prophet has said:
Although we are the last, we surpass (the others in following Allaah's commands),
even though the Book was given to them before it was given to us and we thus
possessed it after they did. Allaah has rightly guided us to this day, concerning
which they have disagreed. The Jews have taken the following day and the
Christians have taken the day after that (as the day of worship). ...
Concerning the matters about which the people disagreed, Ibn
Zaid is reported to have said, according to Yunus ibn 'Abd al-A'la, that Allaah's
words 'then Allaah guided those who believed to the truth' mean (that he led the
believers) to Islam. The people disagreed concerning prayer. Some prayed facing
towards the East while others faced towards Jerusalem (bait al-muqaddas).
Then Allaah led us to the (right) direction of prayer (qibla) towards
Mecca.(Also) the people disagreed concerning fasting. Some fasted at
certain times of the day while others fasted at certain times of the night. Then
Allaah led us to the (right) times of fasting. (Also) the people disagreed
concerning the 'day of gathering' (for worship). While the Jews chose the
Sabbath, the Christians took Sunday; then Allaah led us to the (right) 'day of
gathering' (on Friday). (Also) the people disagreed concerning Abraham. The Jews
considered him to be a Jew and the Christians considered him to be a Christian.
Then Allaah freed him from such a suspicion and showed him to be a hanif was
surrendered to Allaah (hanifan musliman), who also was not to be classed
among the heathen as some maintained, who claimed that he had been one of the
unbelievers. (Finally) the people (also) disagreed concerning Jesus. The Jews
considered him to be the victim of a falsehood while the Christians considered
him to be a Allaah (rabb). Thereupon Allaah led us to the truth concerning him.
Allaah says all of this (with his words):
Then . .. Allaah guided those who believed to the truth concerning
the matters about which the people disagreed.
(At-Tabari concludes that) when Allaah by his goodness leads to
the truth those who believe in Muhammad and his message, concerning which these
groups of the Children of Israel who had possessed the Book previously
disagreed, then this guidance lies in his assisting them to (return to) the
truth, according to which the people lived before the disunity that Allaah depicts
in this verse existed. For those people were a single umma, namely the
religion (din) of Abraham, the hanif who was surrendered to Allaah
and the friend of the compassionate. Those who believe have been
made an umma standing in the middle' so that they may be 'witnesses among
the nations' - so your Lord describes them (in Sura 2 :143/l37).