Volume 2, Book 26, Number 589:
Narrated 'Abdullah bin Abbas : Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from
the tribe of Khath'am came and Al-Fadl started looking at her and she
started looking at him. The Prophet turned Al-Fadl's face to the other side.
The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by
Allah on His devotees has become due on my father and he is old and weak,
and he cannot sit firm on the Mount; may I perform Hajj on his behalf?"
The Prophet replied, "Yes, you may." That happened during the
Hajj-al-Wida (of the Prophet ).
Volume 2, Book 26, Number 590:
Narrated Ibn 'Umar: I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and
used to start saying, "Labbaik" when the Mount stood upright.
Volume 2, Book 26, Number 591:
Narrated Jabir bin 'Abdullah : that Allah's Apostle started saying, "Labbaik" from
Dhul-Hulaifa when his Mount stood upright carrying him .
Volume 2, Book 26, Number 592:
Narrated Thumama bin 'Abdullah bin Anas: Anas performed
the Hajj on a pack-saddle and he was not a miser. Anas said, "Allah's
Apostle performed Hajj on a pack-saddle and the same Mount was carrying his
baggage too."
Volume 2, Book 26, Number 593:
Narrated Al-Qasim bin Muhammad: 'Aisha said, "O Allah's Apostle! You performed 'Umra but I did
not." He said, "O 'Abdur-Rahman! Go along with your sister and let
her perform 'Umra from Tan'im." 'Abdur-Rahman made her ride over the
pack-saddle of a she-camel and she performed 'Umra.
Volume 2, Book 26, Number 594:
Narrated Abu Huraira: The
Prophet was asked, "Which is the best deed?" He said, "To believe
in Allah and His Apostle." He was then asked, "Which is the next (in
goodness)?" He said, "To participate in Jihad in Allah's Cause."
He was then asked, "Which is the next?" He said, "To perform
Hajj-Mabrur. "
Volume 2, Book 26, Number 595:
Narrated 'Aisha: (the mother of the faithful believers) I said, "O Allah's Apostle!
We consider Jihad as the best deed." The Prophet said, "The best
Jihad (for women) is Hajj Mabrur. "
Volume 2, Book 26, Number 596:
Narrated Abu Huraira: The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's
pleasure and does not have sexual relations with his wife, and does not do
evil or sins then he will return (after Hajj free from all sins) as if he
were born anew."
Volume 2, Book 26, Number 597:
Narrated Zaid bin Jubair: I went to visit 'Abdullah bin 'Umar at his house which contained many
tents made of cotton cloth and these were encircled with Suradik (part of
the tent). I asked him from where, should one assume Ihram for Umra. He
said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn
for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa
for the people of Sham."
Volume 2, Book 26, Number 598:
Narrated Ibn Abbas: The people of Yemen used to come for Hajj and used not to bring enough
provisions with them and used to say that they depend on Allah. On their
arrival in Medina they used to beg the people, and so Allah revealed,
"And take a provision (with you) for the journey, but the best
provision is the fear of Allah." (2.197).
Volume 2, Book 26, Number 599:
Narrated Ibn Abbas: Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people
of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people
of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the
people at those very places, and besides them for those who come thorough
those places with the intention of performing Hajj and 'Umra; and whoever is
living within these boundaries can assume lhram from the place he starts,
and the people of Mecca can assume Ihram from Mecca.
Volume 2, Book 26, Number 600:
Narrated Nafi': 'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of
Medina should assume lhram from Dhul-Hulaifa; the people of Sham from
Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added,
"I was informed that Allah's Apostle had said, 'The people of Yemen
should assume Ihram from Yalamlam.' "
Volume 2, Book 26, Number 601:
Narrated Ibn Abbas : Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of
Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people
of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned)
are the Mawaqit for all those living at those places, and besides them for
those who come through those places with the intention of performing Hajj
and 'Umra and whoever lives within these places should assume Ihram from his
dwelling place, and similarly the people of Mecca can assume lhram from
Mecca.
Volume 2, Book 26, Number 602:
Narrated Salim from his father who said,: "The Prophet had fixed the Mawaqit as follows: (No. 603)
Volume 2, Book 26, Number 603:
Narrated Salim bin 'Abdullah from his father: I heard Allah's Apostle saying, "The Miqat for the people of Medina
is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for
the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did
not hear personally, that the Prophet said, "The Miqat for the people
of Yemen is Yalamlam."
Volume 2, Book 26, Number 604:
Narrated Ibn Abbas: The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina,
Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn
for the people of Najd. And these Mawaqlt are for those living at those very
places, and besides them for those who come through those places with the
intention of performing Hajj and Umra; and whoever is living inside these
places can assume lhram from his own dwelling place, and the people of Mecca
can assume lhram from Mecca.
Volume 2, Book 26, Number 605:
Narrated Ibn Abbas: The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of
Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of
Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those
living at those very places, and besides them for those whom come through
them with the intention of performing Hajj and Umra; and whoever is living
within these Mawaqit should assume lhram from where he starts, and the
people of Mecca can assume Ihram from Mecca.
Volume 2, Book 26, Number 606:
Narrated Ibn Umar: When these two towns (Basra and Kufa) were captured, the people went to
'Umar and said, "O the Chief of the faithful believers! The Prophet
fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it
is difficult for us to pass through it." He said, "Take as your
Miqat a place situated opposite to Qarn on your usual way. So, he fixed
Dhatu-Irq (as their Miqat)."
Volume 2, Book 26, Number 607:
Narrated Nafi : 'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (i.e.
he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer."
'Abdullah bin 'Umar used to do the same.
Volume 2, Book 26, Number 608:
Narrated Ibn 'Umar : Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via
Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used
to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used
to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass
the night there till morning.
Volume 2, Book 26, Number 609:
Narrated 'Umar: In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night
a messenger came to me from my Lord and asked me to pray in this blessed
valley and to assume Ihram for Hajj and 'Umra together. "
Volume 2, Book 26, Number 610:
Narrated Musa bin 'Uqba: Salim bin 'Abdullah's father said, "The Prophet said that while
resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he had been
addressed in a dream: 'You are verily in a blessed valley.' " Salim
made us to dismount from our camels at the place where 'Abdullah used to
dismount, aiming at the place where Allah's Apostle had rested and it was
below the Mosque situated in the middle of the valley in between them (the
residence) and the road.
Volume 2, Book 26, Number 611:
Narrated Said bin Jubair: Ibn 'Umar used to oil his hair. I told that to Ibrahim who said,
"What do you think about this statement: Narrated Aswad from 'Aisha: As
if I were now observing the glitter of the scent in the parting of the hair
of the Prophet while he was Muhrim?"
Volume 2, Book 26, Number 612:
Narrated 'Aisha: (the wife of the Prophet (p.b.u.h) I used to scent Allah's Apostle when
he wanted to assume Ihram and also on finishing Ihram before the Tawaf round
the Ka'ba (Tawaf-al-ifada).
Volume 2, Book 26, Number 613:
Narrated Salim from his father: I heard that Allah's Apostle assumed Ihram with his hair matted together.
Volume 2, Book 26, Number 614:
Narrated Salim bin 'Abdullah : I heard my father saying, "Never did Allah's Apostle assume Ihram
except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.
Volume 2, Book 26, Number 615:
Narrated 'Abdullah bin 'Umar: A man asked, "O Allah's Apostle! What kind of clothes should a
Muhrim wear?" Allah's Apostle replied, "He should not wear a
shirt, a turban, trousers, a headcloak or leather socks except if he can
find no slippers, he then may wear leather socks after cutting off what
might cover the ankles. And he should not wear clothes which are scented
with saffron or Wars (kinds of Perfumes) . "
Volume 2, Book 26, Number 616:
Narrated 'Ubaidullah bin 'Abdullah: Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to
Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa
to Mina." Ibn Abbas added, "Both of them said, 'The Prophet kept
on reciting Talbiya till he did the Rami of Jamrat-al-'Aqaba.' "
Volume 2, Book 26, Number 617:
Narrated 'Abdullah bin Abbas: The Prophet with his companions started from Medina after combing and
oiling his hair and putting on two sheets of lhram (upper body cover and
waist cover). He did not forbid anyone to wear any kind of sheets except the
ones colored with saffron because they may leave the scent on the skin. And
so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa
and set out till they reached Baida', where he and his companions recited
Talbiya, and then they did the ceremony of Taqlid (which means to put the
colored garlands around the necks of the Budn (camels for sacrifice). And
all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on
the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed
the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded
it, he did not finish his Ihram. He proceeded towards the highest places of
Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go
near the Ka'ba after he performed Tawaf (round it) till he returned from
'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba
and then the Tawaf of Safa and Marwa, and to cut short the hair of their
heads and to finish their Ihram. And that was only for those people who had
not garlanded Budn. Those who had their wives with them were permitted to
contact them (have sexual intercourse), and similarly perfume and (ordinary)
clothes were permissible for them.
Volume 2, Book 26, Number 618:
Narrated Anas bin Malik: The Prophet offered four Rakat in Medina and then two Rakat at DhulI
lulaifa and then passed the night at Dhul-Hulaifa till it was morning and
when he mounted his Mount and it stood up, he started to recite Talbiya.
Volume 2, Book 26, Number 619:
Narrated Abu Qilaba: Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr
prayer in Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa." I think
that the Prophet passed the night there till morning.
Volume 2, Book 26, Number 620:
Narrated Anas: The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat
of the 'Asr prayer in Dhul-Hulaifa and I heard them (the companions of the
Prophet) reciting Talbiya together loudly to the extent of shouting.
Volume 2, Book 26, Number 621:
Narrated 'Abdullah bin 'Umar : The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik,
Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La
sharika Laka' (I respond to Your call O Allah, I respond to Your call, and I
am obedient to Your orders, You have no partner, I respond to Your call All
the praises and blessings are for You, All the sovereignty is for You, And
You have no partners with you.
Volume 2, Book 26, Number 622:
Narrated 'Aisha: I know how the Prophet used to say (Talbiya) and it was: 'Labbaika
Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda
wan-ni'mata Laka walmu Lk, La sharika Laka'.
Volume 2, Book 26, Number 623:
Narrated Anas bin Malik: Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were
in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then
passed the night there till it was dawn; then he rode, and when he reached
Al-Baida', he praised and glorified Allah and said Takbir (i.e.
Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar). Then he and the people
along with him recited Talbiya with the intention of performing Hajj and
Umra. When we reached (Mecca) he ordered us to finish the lhram (after
performing the Umra) (only those who had no Hadi (animal for sacrifice) with
them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja
when they assumed Ihram for Hajj. The Prophet sacrificed many camels
(slaughtering them) with his own hands while standing. While Allah's Apostle
was in Medina he sacrificed two horned rams black and white in color in the
Name of Allah."
Volume 2, Book 26, Number 624:
Narrated Ibn Umar: The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and
was ready to set out.
Volume 2, Book 26, Number 625:
Narrated Nafi': Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with a
sort of oil that had no pleasant smell, then he would go to the Mosque of
Al-Hulaita and offer the prayer, and then ride. When he mounted well on his
Mount and the Mount stood up straight, he would proclaim the intention of
assuming Ihram, and he used to say that he had seen the Prophet doing the
same.
Volume 2, Book 26, Number 626:
Narrated Mujahid: I was in the company of Ibn Abbas and the people talked about Ad-Dajjal
and said, "Ad-Dajjal will come with the word Kafir (non-believer)
written in between his eyes." On that Ibn Abbas said, "I have not
heard this from the Prophet but I heard him saying, 'As if I saw Moses just
now entering the valley reciting Talbyia. ' "
Volume 2, Book 26, Number 627:
Narrated Aisha: (the wife of the Prophet (p.b.u.h) We set out with the Prophet in his
last Hajj and we assumed Ihram for Umra. The Prophet then said,
"Whoever has the Hadi with him should assume Ihram for Hajj along with
'Umra and should not finish the Ihram till he finishes both." I was
menstruating when I reached Mecca, and so I neither did Tawaf round the
Ka'ba nor Tawaf between Safa and Marwa. I complained about that to the
Prophet on which he replied, "Undo and comb your head hair, and assume
Ihram for Hajj (only) and leave the Umra." So, I did so. When we had
performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman bin
Abu Bakr to Tan'im. So I performed the 'Umra. The Prophet said to me,
"This 'Umra is instead of your missed one." Those who had assumed
Ihram for 'Umra (Hajj-atTamattu) performed Tawaf round the Ka'ba and between
Safa and Marwa and then finished their Ihram. After returning from Mina,
they performed another Tawaf (between Safa and Marwa). Those who had assumed
Ihram for Hajj and 'Umra together (Hajj-al-Qiran) performed only one Tawaf
(between Safa and Marwa).
Volume 2, Book 26, Number 628:
Narrated Ata: Jabir said, "The Prophet ordered Ali to keep on assuming his
Ihram." The narrator then informed about the narration of Suraqa.
Volume 2, Book 26, Number 629:
Narrated Anas bin Malik: Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet
asked Ali, "With what intention have you assumed Ihram?" Ali
replied, "I have assumed Ihram with the same intention as that of the
Prophet." The Prophet said, "If I had not the Hadi with me I would
have finished the Ihram." Muhammad bin Bakr narrated extra from Ibn
Juraij, "The Prophet said to Ali, "With what intention have you
assumed the Ihram, O Ali?" He replied, "With the same (intention)
as that of the Prophet." The Prophet said, "Have a Hadi and keep
your Ihram as it is."
Volume 2, Book 26, Number 630:
Narrated Abu Musa: The Prophet sent me to some people in Yemen and when I returned, I found
him at Al-Batha. He asked me, "With what intention have you assumed
Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have
assumed Ihram with an intention like that of the Prophet." He asked,
"Have you a Hadi with you?" I replied in the negative. He ordered
me to perform Tawaf round the Ka'ba and between Safa and Marwa and then to
finish my Ihram. I did so and went to a woman from my tribe who combed my
hair or washed my head. Then, when Umar came (i.e. became Caliph) he said,
"If we follow Allah's Book, it orders us to complete Hajj and Umra; as
Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if
we follow the tradition of the Prophet who did not finish his Ihram till he
sacrificed his Hadi."
Volume 2, Book 26, Number 631:
Narrated Al-Qasim bin Muhammad: ' Aisha said, "We set out with Allah's Apostles in the months of
Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in
a state of Hajj. We dismounted at Sarif (a village six miles from Mecca).
The Prophet then addressed his companions and said, "Anyone who has not
got the Hadi and likes to do Umra instead of Hajj may do so (i.e.
Hajj-al-Tamattu) and anyone who has got the Hadi should not finish the Ihram
after performing ' Umra). (i.e. Hajj-al-Qiran). Aisha added, "The
companions of the Prophet obeyed the above (order) and some of them (i.e.
who did not have Hadi) finished their Ihram after Umra." Allah's
Apostle and some of his companions were resourceful and had the Hadi with
them, they could not perform Umra (alone) (but had to perform both Hajj and
Umra with one Ihram). Aisha added, "Allah's Apostle came to me and saw
me weeping and said, "What makes you weep, O Hantah?" I replied,
"I have heard your conversation with your companions and I cannot
perform the Umra." He asked, "What is wrong with you?' I replied,
' I do not offer the prayers (i.e. I have my menses).' He said, ' It will
not harm you for you are one of the daughters of Adam, and Allah has written
for you (this state) as He has written it for them. Keep on with your
intentions for Hajj and Allah may reward you that." Aisha further
added, "Then we proceeded for Hajj till we reached Mina and I became
clean from my menses. Then I went out from Mina and performed Tawaf round
the Ka'ba." Aisha added, "I went along with the Prophet in his
final departure (from Hajj) till he dismounted at Al-Muhassab (a valley
outside Mecca), and we too, dismounted with him." He called '
Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the
sanctuary of Mecca and let her assume Ihram for ' Umra, and when you had
finished ' Umra, return to this place and I will wait for you both till you
both return to me.' " ' Aisha added, ' ' So we went out of the
sanctuary of Mecca and after finishing from the ' Umra and the Tawaf we
returned to the Prophet at dawn. He said, 'Have you performed the ' Umra?'
We replied in the affirmative. So he announced the departure amongst his
companions and the people set out for the journey, and the Prophet: too left
for Medina.''
Volume 2, Book 26, Number 632:
Narrated Al-Aswad: ' Aisha said, We went out with the Prophet (from Medina) with the
intention of performing Hajj only and when we reached Mecca we performed
Tawaf round the Kaba and then the Prophet ordered those who had not driven
the Hadi along with them to finish their Ihram. So the people who had not
driven the Hadi along with them finished their Ihram. The Prophet's wives,
too, had not driven the Hadi with them, so they too, finished their
Ihram." 'Aisha added, "I got my menses and could not perform Tawaf
round the Ka'ba." So when it was the night of Hasba (i.e. when we
stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning
after performing Hajj and 'Umra but I am returning after performing Hajj
only.' He said, 'Didn't you perform Tawaf round the Ka'ba the night we
reached Mecca?' I replied in the negative. He said, 'Go with your brother to
Tan'im and assume the Ihram for'Umra, (and after performing it) come back to
such and such a place.' On that Safiya said, 'I feel that I will detain you
all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the
Ka'ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the
affirmative. He said, (to Safiya). 'There is no harm for you to proceed on
with us.' " 'Aisha added, "(after returning from 'Umra), the
Prophet met me while he was ascending (from Mecca) and I was descending to
it, or I was ascending and he was descending."
Volume 2, Book 26, Number 633:
Narrated 'Aisha: We set out with Allah's Apostles (to Mecca) in the year of the Prophet's
Last Hajj. Some of us had assumed Ihram for 'Umra only, some for both Hajj
and 'Umra, and others for Hajj only. Allah's Apostle assumed Ihram for Hajj.
So whoever had assumed Ihram for Hajj or for both Hajj and 'Umra did not
finish the Ihram till the day of sacrifice. (See Hadith No. 631, 636, and
639).
Volume 2, Book 26, Number 634:
Narrated Marwan bin Al-Hakam: I saw 'Uthman and 'Ali. 'Uthman used to forbid people to perform
Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali
saw (this act of 'Uthman), he assumed Ihram for Hajj and 'Umra together
saying, "Lubbaik for 'Umra and Hajj," and said, "I will not
leave the tradition of the Prophet on the saying of somebody."
Volume 2, Book 26, Number 635:
Narrated Ibn Abbas: The people (of the Pre-lslamic Period) used to think that to perform
'Umra during the months of Hajj was one of the major sins on earth. And also
used to consider the month of Safar as a forbidden (i.e. sacred) month and
they used to say, "When the wounds of the camel's back heal up (after
they return from Hajj) and the signs of those wounds vanish and the month of
Safar passes away then (at that time) 'Umra is permissible for the one who
wishes to perform it." In the morning of the 4th of Dhul-Hijja, the
Prophet and his companions reached Mecca, assuming Ihram for Hajj and he
ordered his companions to make their intentions of the Ihram for'Umra only
(instead of Hajj) so they considered his order as something great and were
puzzled, and said, "O Allah's Apostle! What kind (of finishing) of
Ihram is allowed?" The Prophet replied, "Finish the Ihram
completely like a non-Muhrim (you are allowed everything)."
Volume 2, Book 26, Number 636:
Narrated Abu Musa: came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he
ordered me to finish the Ihram (after performing the 'Umra).
Volume 2, Book 26, Number 637:
Narrated Ibn 'Umar: Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the
people finished their Ihram after performing 'Umra but you have not finished
your Ihram after performing 'Umra?" He replied, "I have matted my
hair and garlanded my Hadi. So I will not finish my Ihram till I have
slaughtered (my Hadi). "
Volume 2, Book 26, Number 638:
Narrated Shu'ba: Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform
Hajj-at-Tamattu' and the people advised me not to do so. I asked Ibn Abbas
regarding it and he ordered me to perform Hajj-at-Tammatu'. Later I saw in a
dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with
the Prophet's tradition without committing sins and accepted by Allah) and
an accepted 'Umra.' So I told that dream to Ibn Abbas. He said, 'This is the
tradition of Abu-l-Qasim.' Then he said to me, 'Stay with me and I shall
give you a portion of my property.' " I (Shu'ba) asked, "Why (did
he invite you)?" He (Abu Jamra) said, "Because of the dream which
I had seen."
Volume 2, Book 26, Number 639:
Narrated Abu Shihab: I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra. I reached
Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of
Mecca said to me, "Your Hajj will be like the Hajj performed by the
people of Mecca (i.e. you will lose the superiority of assuming Ihram from
the Miqat). So I went to 'Ata' asking him his view about it. He said,
"Jabir bin 'Abdullah narrated to me, 'I performed Hajj with Allah's
Apostle on the day when he drove camels with him. The people had assumed
Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram
after Tawaf round the Ka'ba, and between Safa and Marwa and to cut short
their hair and then to stay there (in Mecca) as non-Muhrims till the day of
Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and
they were ordered to make the Ihram with which they had come as for 'Umra
only. They asked, 'How can we make it 'Umra (Tamattu') as we have intended
to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not
brought the Hadi with me, I would have done the same, but I cannot finish my
Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they
did (what he ordered them to do)."
Volume 2, Book 26, Number 640:
Narrated Said bin Al-Musaiyab: 'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they were at
'Usfan (a familiar place near Mecca). 'Ali said, "I see you want to
forbid people to do a thing that the Prophet did?" When 'Ali saw that,
he assumed Ihram for both Hajj and 'Umra.
Volume 2, Book 26, Number 641:
Narrated Jabir bin 'Abdullah : We came with Allah's Apostle (to Mecca) and we were saying: 'Labbaika
Allahumma Labbaik' for Hajj. Allah's Apostle ordered us to perform 'Umra
with that Ihram (instead of Hajj).
Volume 2, Book 26, Number 642:
Narrated 'Imran: We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle and then
the Quran was revealed (regarding Hajj-at-Tamattu') and somebody said what
he wished (regarding Hajj-at-Tamattu') according his own opinion.
Volume 2, Book 26, Number 643:
Narrated Nafi: On reaching the sanctuary of Mecca, Ibn 'Umar used to stop, reciting
Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr
prayer and take a bath. He used to say that the Prophet used to do the same.
Volume 2, Book 26, Number 644:
Narrated Nafi: ' Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it
was dawn and then he entered Mecca." Ibn 'Umar used to do the same.
Volume 2, Book 26, Number 645:
Narrated Ibn 'Umar: Allah's Apostle used to enter Mecca from the high Thaniya and used to
leave Mecca from the low Thaniya.
Volume 2, Book 26, Number 646:
Narrated Ibn 'Umar: Allah's Apostle entered Mecca from Kada' from the highest Thaniya which
is at Al-Batha' and used to leave Mecca from the low Thaniya.
Volume 2, Book 26, Number 647:
Narrated 'Aisha: When the Prophet came to Mecca he entered from its higher side and left
from its lower side.
Volume 2, Book 26, Number 648:
Narrated 'Aisha': In the year of the conquest of Mecca, the Prophet entered Mecca from
Kada' and left Mecca from Kuda, from the higher part of Mecca.
Volume 2, Book 26, Number 649:
Narrated 'Aisha: In the year of the conquest of Mecca, the Prophet entered Mecca from
Kada' at the higher place of Mecca. (Hisham, a sub-narrator said, "
'Urwa used to enter (Mecca) from both Kada' and Kuda and he often entered
through Kada' which was nearer to his dwelling place.)"
Volume 2, Book 26, Number 650:
Narrated Hisham: 'Urwa said, "The Prophet entered Mecca in the year of the conquest
of Mecca from the side of Kada' which is at the higher part of Mecca."
'Urwa often entered from Kada' which was nearer of the two to his dwelling
place.
Volume 2, Book 26, Number 651:
Narrated Hisham from his father : In the year of the conquest of Mecca, the Prophet entered Mecca from the
side of Kada. Urwa used to enter through both places and he often entered
through Kada' which was nearer of the two to his dwelling place.
Volume 2, Book 26, Number 652:
Narrated Jabir bin 'Abdullah: When the Ka'ba was built, the Prophet and Abbas went to bring stones (for
its construction). Al Abbas said to the Prophet, "Take off your waist
sheet and put it on your neck." (When the Prophet took it off) he fell
on the ground with his eyes open towards the sky and said, "Give me my
waist sheet." And he covered himself with it.
Volume 2, Book 26, Number 653:
Narrated 'Aisha: (the wife of the Prophet) that Allah's Apostle said to her, "Do you
know that when your people (Quraish) rebuilt the Ka'ba, they decreased it
from its original foundation laid by Abraham?" I said, "O Allah's
Apostle! Why don't you rebuild it on its original foundation laid by
Abraham?" He replied, "Were it not for the fact that your people
are close to the pre-lslamic Period of ignorance (i.e. they have recently
become Muslims) I would have done so." The sub-narrator, 'Abdullah (bin
'Umar ) stated: 'Aisha 'must have heard this from Allah's Apostle for in my
opinion Allah's Apostle had not placed his hand over the two corners of the
Ka'ba opposite Al-Hijr only because the Ka'ba was not rebuilt on its
original foundations laid by Abraham.
The Book of Hajj: Part 1