Volume 2, Book 26, Number 589:
Narrated 'Abdullah bin Abbas : Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from
the tribe of Khath'am came and Al-Fadl started looking at her and she
started looking at him. The Prophet turned Al-Fadl's face to the other side.
The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by
Allah on His devotees has become due on my father and he is old and weak,
and he cannot sit firm on the Mount; may I perform Hajj on his behalf?"
The Prophet replied, "Yes, you may." That happened during the
Hajj-al-Wida (of the Prophet ).
Volume 2, Book 26, Number 590:
Narrated Ibn 'Umar: I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and
used to start saying, "Labbaik" when the Mount stood upright.
Volume 2, Book 26, Number 591:
Narrated Jabir bin 'Abdullah : that Allah's Apostle started saying, "Labbaik" from
Dhul-Hulaifa when his Mount stood upright carrying him .
Volume 2, Book 26, Number 592:
Narrated Thumama bin 'Abdullah bin Anas: Anas performed
the Hajj on a pack-saddle and he was not a miser. Anas said, "Allah's
Apostle performed Hajj on a pack-saddle and the same Mount was carrying his
baggage too."
Volume 2, Book 26, Number 593:
Narrated Al-Qasim bin Muhammad: 'Aisha said, "O Allah's Apostle! You performed 'Umra but I did
not." He said, "O 'Abdur-Rahman! Go along with your sister and let
her perform 'Umra from Tan'im." 'Abdur-Rahman made her ride over the
pack-saddle of a she-camel and she performed 'Umra.
Volume 2, Book 26, Number 594:
Narrated Abu Huraira: The
Prophet was asked, "Which is the best deed?" He said, "To believe
in Allah and His Apostle." He was then asked, "Which is the next (in
goodness)?" He said, "To participate in Jihad in Allah's Cause."
He was then asked, "Which is the next?" He said, "To perform
Hajj-Mabrur. "
Volume 2, Book 26, Number 595:
Narrated 'Aisha: (the mother of the faithful believers) I said, "O Allah's Apostle!
We consider Jihad as the best deed." The Prophet said, "The best
Jihad (for women) is Hajj Mabrur. "
Volume 2, Book 26, Number 596:
Narrated Abu Huraira: The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's
pleasure and does not have sexual relations with his wife, and does not do
evil or sins then he will return (after Hajj free from all sins) as if he
were born anew."
Volume 2, Book 26, Number 597:
Narrated Zaid bin Jubair: I went to visit 'Abdullah bin 'Umar at his house which contained many
tents made of cotton cloth and these were encircled with Suradik (part of
the tent). I asked him from where, should one assume Ihram for Umra. He
said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn
for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa
for the people of Sham."
Volume 2, Book 26, Number 598:
Narrated Ibn Abbas: The people of Yemen used to come for Hajj and used not to bring enough
provisions with them and used to say that they depend on Allah. On their
arrival in Medina they used to beg the people, and so Allah revealed,
"And take a provision (with you) for the journey, but the best
provision is the fear of Allah." (2.197).
Volume 2, Book 26, Number 599:
Narrated Ibn Abbas: Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people
of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people
of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the
people at those very places, and besides them for those who come thorough
those places with the intention of performing Hajj and 'Umra; and whoever is
living within these boundaries can assume lhram from the place he starts,
and the people of Mecca can assume Ihram from Mecca.
Volume 2, Book 26, Number 600:
Narrated Nafi': 'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of
Medina should assume lhram from Dhul-Hulaifa; the people of Sham from
Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added,
"I was informed that Allah's Apostle had said, 'The people of Yemen
should assume Ihram from Yalamlam.' "
Volume 2, Book 26, Number 601: